Church planting is essential for the North American church to remain viable. Despite North American already being “reached” for the gospel, there are about one-third as many churches per-capita in 2011 than in 1900. Church planting—building a new church by evangelizing an area—has never been a greater need.
When planting a church, the first thing to decide is what kind of church you want to build: who are you trying to reach and what contextualization of the gospel will speak to them best. Next, you need to decide on the structure of the church. Will you be a traditional, multisite, simple, incarnational, etc. church. What is your leadership structure? How are small groups organized? What will your children’s ministry eventually look like? How will you be funded?
The next step is to gather a launch team. You will work with this team to develop leaders and deploy them on launch Sunday. It is helpful to set a timeframe of commitment; somewhere from six months to a year is a reasonable length. Also, it is important to realize that a large percentage of your launch team is likely to leave within a few years after launch. Pre-launch, they had a lot of access to you personally, but after launch, “things are just not the same,” because your time will be spread out over more things. Speaking of time, Stetzer and Im provide a sample recommendation for how many hours a planter spends doing what. Key on this list is meeting people, evangelizing, and following up—after all it is not a church plant in the biblical model if it does not have a substantial percentage of new believers.
Leadership development, both pre- and post-launch, is key to the growth of the church. The goal here is to develop structures that develop people. This is something most pastors are not good at, which means that their churches plateau when they reach the maximum size they can effectively minister to. It also important to fill roles with the right person—someone who is spiritually qualified—and not just any warm body; warm bodies in leadership will set you up for a bumpy road later on.
The authors give several options for building, but they recommend renting for as long as possible. While this does require a setup and teardown team, it saves money and it also gives time for growth to happen and plateau at wherever it plateaus before building a building. A building is expensive, and building it too early can result in a building that is too small for the church. Western Christianity tends to equate “church” with a building, but ultimately a building is just a tool. Don’t get too attached to the idea of a building.
After launch day comes the task of discipling the new Christians, continuing to develop leaders, and and putting flesh on the church structure. The authors talk a lot about the children’s program here—parents will want a full program, but you will probably not have the manpower to do more than infants at the beginning. As you develop leaders you can expand the programs. Be eager to use laypeople in leadership; the most effective church-multiplication movements use consistently use lay leaders, even as church planters. The large numbers of non-Christians will probably pose a culture shock for you and/or the Christianized Christians in the church. The purpose of discipleship is not to Christianize these new Christians, but rather to bring them into maturity in Christ, and this may be a challenge at the beginning. Also, about a year or two in is when you can expect a vision-hijacking from your launch team or other leaders, who thought they bought in to your vision, but have realized that they are looking for something different.
When the congregation is self-sufficient, incorporate the church as a non-profit. Until then you can usually find a partner church that will handle the donations and writing checks for you. Finances need to be above reproach, given the culture’s poor view of pastors and money. Always have two people count the money, have two people sign checks, and have the people that write the checks be different from the treasurer.
Soon the time will come for your church to plant a new church. There are never enough resources, so do not wait until there is “enough,” but cast vision for a new plant early on and plan to continue the multiplication movement.
Stetzer and Im have written a very comprehensive book on church planting. They give few suggestions, which is a little frustrating, but many options. Generally each chapter is a list of possibilities, with a brief description of the advantages and disadvantages. They give very practical tips for creating a safe environment for children and for dealing with finances. They also have lots of examples of the more abstract ideas like how to build a church planting network. The negative part is that the book reads like fleshed-out outlines from disjoint topics and does not really flow well. It is also broad, rather than deep, but that is part of the reason it is so popular—the reader will most likely be exposed to some aspects of church they are unfamiliar with.
This is an interesting contrast with Ralph Moore’s Starting a New Church, which is much more prescriptive. Both have a similar amount of good ideas, but Moore is less academic, prefering to give practical advice based on his experience. He is also a bit more Charismatic.
I have several complaints with the book. The first is that they give a lot of statistics, which is great, but there are many times where I thought “correlation does not imply causation.” The second is that they seem to focus on building traditional churches. I’m not convinced that traditional evangelical churches are going to cut it. They give few concrete suggestions on how to build churches where every member is a minister, although it does seem to be a value of theirs. Finally, the focus is on evangelical churches, with the power and presence of God through the Holy Spirit not really talked about. They observe that the church planters in Acts did miracles, but then say that we need a different strategy because miracles are not available to us. The many charismatic churches experiencing God do miracles beg to differ.
The book is extremely hard to summarize because of the disjoint nature of the independent topics, so I recommend reading the notes for a fuller picture of the book. However, there are a few themes. One is that church planting is missional and evangelistic. Missional means that the church planter looks at this target group like a foreign missionary would—what is the best strategy and format to reach this people and fill their hungerings with God. Evangelistic is obvious—a biblical church plant intentionally targets non-Christians; simply attracting Christians with a better service is not advancing the kingdom, although it is substantially easier. Another theme is planning. It is important to plan out the structure beforehand, so that you can respond to events rather than reacting in the moment. Finally, the authors are relentless in beating the church-multiplication drum. To reach North America (and the world), we must have multiplying churches. Multiplication does not happen accidentally; be intentional about building it is.
This is a solid book with many good insights on building churches that multiply. While it seems mostly limited to traditional evangelical churches, it is a good framework with practical ideas for any kind of church that a planter might build.
Ch. 1: The Basics of Church Planting
- Objections to church planting:
- It’s better to help medium churches to become large churches.
- New churches are much more effective (per capita) at winning people to Christ than large churches.
- Parish mindset: there’s already a church in this area.
- Populations are denser than they used to be. In 1900 there were 28 churches for every 10,000 people (in the US). This steadily declined to 11 churches for every 10,000 people in 2011, despite the fact that there were more churches (350,000 in 2011 and 212,000 in 1900).
- “Professional church” mindset: a church is only legitimate if its pastor went to seminary, and we don’t have one of those to lead the plant.
- Seminary graduates expect a full-time salary. They also have accumulated debt from seminary, so they need a salary and cannot be bivocational or a volunteer.
- Roland Allen (missiologist): evangelistic growth is inversely proportional to education level of the pastor.
- Calvary Chapel, Vineyard, and Open Bible Standard movements have successfully planted many churches with God-called, but not seminary-trained, leaders.
- (However, if a movement makes use of many non-seminary trained leaders, it does need to have a way of training leaders in doctrine, otherwise it is easy for error to flourish.)
- It might compete with us.
- This often starts with the pastor and infects others who might otherwise have supported it.
- Many people who have a heart for missions overseas don’t realize that we can do missions locally.
- And a new church can reach a different demographic of people, so it likely will not compete.
- We should rescue dying churches before planting new ones.
- Nobody knows how to effectively do rescue a dying church, and certainly not on a large scale.
- “Embracing a church’s history and legacy is important, but the church cannot have lost its mission and direction without developing some serious oil leaks and knocks under the hood.” (11) Sometimes it’s cheaper to buy a new car than to keep fixing the old one.
- 9 out of 10 people who are told by their doctor that they need to change a habit or die cannot actually change.
- North America is already “reached.”
- There are a lot of resources for North American Christians, but the unchurched do not have a biblical worldview or understanding.
Ch. 2: Redeveloping a Missional Mindset for North America
- The Protestant Church lost its missional focus in the Reformation, when it rejected “one holy, apostolic church.” (The Catholics kept on being missional.) “Apostolic” is not just positional (e.g. relating to Peter and apostolic succession) but a posture: someone sent with a message.
- God is a missional God; He is always trying to reach all cultures. Therefore, being missional is core to what the Church is.
- Tim Keller: “God does not merely send the church in mission. God already is in mission, and the church must join him. This also means, then, that the church does not simply have a missions department; it should wholly exist to be a mission.” (19)
- What is God’s mission? For his Kingdom.
- “God’s kingdom was founded in the garden [of Eden], where there it was undermined; God’s kingdom was foreshadowed in Israel, where God would be King over his people, which in the end they rejected; God’s kingdom was inaugurated in Christ where Jesus is the rightful, just, merciful, gracious, redeeming King seeking to redeem a people from all peoples; God’s kingdom is reflected within the Church, and as they live under the rule and reign of God, they act as signs and instruments of the kingdom; and God’s kingdom will be consummated when Jesus makes all things new and establishes his rule and reign in the new Jerusalem.” (20)
- “God’s kingdom is not just about evangelism, mercy, or justice; it is also about bringing all of life, every sphere of life, under his rule and reign.” (20)
- “Missional” means “adopting the posture of a missionary.”
- Obstacles to being missional:
- Focusing on either evangelism (word) or mercy/justice (deed) as what missions is about. Missions includes both and requires both.
- Focusing on some idealized past model. Missional looks at the future, rather than the past, and figures out how to best reach the culture.
- Focusing on technique. Church growth has tended to use marketing-like techniques for growth, but this is not missional. In fact, if solid discipleship turns people away (it does not), technique would tend to eliminate it.
- Developing a missional posture: (25-6)
- Understand God’s mission and the gospel.
- Identify the obstacles and idols of the culture.
- Contextualize and communicate. Paul talked about the Messiah using Scripture to the Jews, but he used more fundamental human themes (e.g. morality) with the Greeks.
- Equip people for everyday mission. [Their description sounds like “be incarnational,” that is, become the message.]
- Be unified with other churches—we are all on the same team!
Ch. 3: The Biblical Basis of Church Planting
- The Great Commission:
- Jesus is sending us as the Father sent him (John 20:21), and he was sent to seek and save the lost (Luke 19:10)
- Make disciples of all nations (every ethnicity and subculture)
- Preach repentance for forgiveness of sins to all nations (Luke 24:47)
- From Jerusalem (our local community), Judea (nearby communities, culturally and geographically), Samaria (different culture), and the ends of the earth.
- Paul is a great example. He was an entrepreneur, team player, and created a model for others to follow. He contextualized his message (become a Jew to the Jews, a Greek to the Greeks).
- Early church planting: most church plants done by laity. Evangelism was done through mass evangelism and village evangelism. Miracles were important.
- The church in Jerusalem wasn’t very missional, and eventually disappeared. The Antioch church became a church planting church.
- Paul started with the people closest to the message, the Jews. Then he went to God fearers, for whom the gospel of relationship to God without circumcision definitely was good news. In Athens, he contextualized it to pagans (“I see you are religious in every way.”)
Ch. 4: What Makes a Church Planter?
- Who plants churches? Individuals (Philip, Acts 8:1-40), laypeople (Priscilla and Aquila), teams (Paul and Barnabas), denominations, and churches.
- Church plants that have an involved mother church have higher attendance and more flourishing leaders.
- The biblical requirements for a “pastor” (leader of the church) are that of elder (1 Tim 3:1-7) plus “able to teach.”
- A church planter should have a history of starting groups, of training others and releasing them, and support of family and church.
- “Are you able to train others in an area of ministry and then let them go to lead that area? ... If how something is done is always more important to you than who is doing it, church planting will be a difficult ministry path for you.” (47) You need to release people to grow into their roles.
- Ridley assessment: has a visionizing capacity; is intrinsically motivated; creates ownership of ministry; relates to the unchurched; has spousal cooperation; effectively builds relationships; is committed to church growth; responsive to the community; uses the giftedness of others; flexible and adaptable; builds group cohesiveness; demonstrates resilience; exercises faith (personal convictions -> decisions and actions). (50-51)
- It is important that church planters have a strong sense of God’s calling, to whether the hard times.
- It is better for both the planter and the sending church/organization to have a thorough assessment process to determine if the planter has the right temperament and skills for church planting. (Stetzer’s summary of the process)
- Assessments:
- Initial screening: Church Planter Candidate Assessment (CPCA) from Lifeway.
- In-depth screening: Risk Factor Analysis, Tim Nebel
- Assessment interview: Ridley assessment; Thompsons 21 Church Planters Competencies; Thompsons 10 Identifying Dimensions of Church Planters
Ch. 5: Leadership Models
- “Constantinian model” of church: pastor + programs + building = church (p. 60)
- We should be people who “love it all”: megachurch, house church, emerging, Purpose-Driven—any biblical model. God used the megachurch to reach Korea and the house church for China. (p. 61)
- Church planting is not founding a church that attracts other Christians. It is founding a church made of new converts from the area.
- Apostolic Harvest Planter
- The planter starts the church, appoints leaders, and then moves to another location relatively quickly, returning occasionally to teach and train. The planter is not necessarily highly educated, nor is the church leadership necessarily educated.
- Examples: Paul, Methodist circuit riders
- Charles Brock (Church Growth International) says that this takes about 82 weeks (in a group responsive to the gospel)
- Paul had some advantages that make it difficult for people to do this model today: he was an apostle (with the attendant authority), he could do miracles, he was single, and crowds are not very open to itinerant evangelists. However, today’s cities are large, more accessible, there are other ways of reaching a large audience than open-air preaching, and there is a ready supply of pastors who would love to take over a young church full of eager believers.
- Founding Pastor
- The church planter starts the church, but is a pastor at heart, so he remains for a long time. Generally the planter has a seminary education.
- Examples: Peter (Jerusalem Church), Spurgeon, Rick Warren (he told God he was willing to go anywhere, but asked that he could remain there the rest of his life), Darrin Patrick.
- Founding Pastor: Planted Pastor
- The mother church supplies the core, and a planted pastor from outside shepherds the core. Others on the team may evangelize to attract the crowd. The planted pastor likely does not have church planting gifts.
- Examples: Timothy at Ephesus, Spurgeon’s church plants (he would start a church with a student from his ministry school as the pastor)
- Founding Pastor: Entrepreneurial Pastor
- The pastor loves building things and pastoring people, but needs a challenge, so he moves on when things stabilize (generally within 3 - 5 years).
- Team Planting:
- A team of planters come to an area and start the church.
- Examples: Paul (Paul + Barnabas + John Mark; Paul + Silas + Timothy), missionaries at Iona (500s AD)
- The team generally provides a good gift mix.
- Stetzer’s research suggests that the most effective team is one full-time pastor and a part-time worship/evangelist pastor. Teams with one pastor were less effective, and teams with more than two pastors were less effective because they had enough community to discincentivize them from evangelizing.
- Statistically longer-term pastors produce stronger churches, so founding pastors are a key to building healthy kingdom churches.
Ch. 6: Missional / Incarnational Churches
- The previous chapter describes planting traditional, attractional churches. Missional-incarnational churches are the opposition: they live out the Christian community among the community they are part of.
- Soma (Jeff Vanderstelt; Tacoma, WA)
- They have a Sunday gathering, but their primary structure is the missional community, “a smaller group of people who gather regularly and engage in everyday life on mission throughout the week with a commitment to reaching a particular people and place together with the goal of making disciples and multiply and sending more missional communities.” (85)
- They live out normal rhythms of life is “gospel intentionality.” “Those rhythms are eating, listening, storying, blessing, celebrating, and recreating.” (85) For example, since we all eat, why not intentionally eat with others, and with non-Christians regularly?
- V3 Church Planting Movement
- Organizes around Joseph Meyer’s four spaces. The personal space (8-12 people) starts with the core planting team, which then multiplies into a social space (20-50 people) with everyone living on mission together. As they multiply, the social spaces join in a public space (50+ people) gathering for encouragement of pursuing the shared mission.
- CRM originally had traditional attractional church planting resources, but they discovered that, while their churches succeeded, 98% of the members were Christians who moved from a different church. They decided to junk the assumption that non-Christians will come if it’s good enough and instead assume that non-Christians will not come, so the church will have to go to them.
- Funded founders of traditional churches do well. Non-funded founders of relational churches do well. Funded founders of relational churches do not do well—they run out of funding too soon (relational, organic growth is a slow process, and it’s not clear to the members where the funding is coming from).
Ch. 7: Simple Churches
- “Simple church” refers to what is typically called “house church,” except that many of them don’t like the term because they don’t meet in a house.
- All simple churches refuse to have a building. They may or may not have paid staff.
- Values: organic, lack of structure, participatory worship, deep community, everyone a minister. (J.D. Payne, Missional House Churches)
- Since deep community is a high value, simple churches refuse to get bigger than about 30 people, and will split first.
- The difference between a simple church and a cell group is that the simple church sees itself as a church. A healthy simple church does everything that a biblical church does: elders, Lord’s Supper, baptism, preaching the word, giving, etc.
- Simple churches often meet with other simple churches in a larger gathering, but it is infrequent and not seen as “church.”
- Disadvantages:
- Many simple churches neglect some aspects of biblical church, and so are not actually biblical churches.
- No viable model has emerged in North America in 50 years (despite 50 years of predictions by its adherents).
- Advantages:
- This model may be better suited for the emerging generation that has a high value for community.
- This model is highly reproducible, which is a requirement for a movement. In fact, simple church has created large movements in other parts of the world.
- It is a avenue that we should explore, but it should not replace more traditional expressions until some evidence is seen. “Enthusiasm based on the hypothetical ('if you stop doing it the way I don’t like, the way I like will start working') is not a wise strategy.” (98)
Ch. 8: Multiethnic or Monoethnic Churches
- Advantages of monoethnic: no cultural conflicts; easier for people to come to Christ if they don’t have to jump a cultural barrier in addition to the gospel-barrier; can be a refuge from the majority culture for first-generation immigrants; Rev 7:9-10 says people of all tribes and tongues and nations, but doesn’t say they were all from one church; multiethnic can become a melting pot where you lose your unique identity.
- Advantages of multiethnic: appears to satisfy Rev 7:9-10 better than monoethnic; assertion: we have more in common with Christians of a different culture than non-Christians of our culture; lives out unity in the body, that in Christ is there is no Jew or Greek, male or female.
- The biblical vision is that churches do what is required to minister to the target group. If that group is immigrants, then certainly the church will be most effective being monoethnic, although the children will be more majority-culture, so their services should embrace other ethnicities.
- If you do multiethnic, you need to make sure the multiethnic vision is passed on to new hires. Don’t hire ethnic pastors to reach out to their ethnicity, or you will end up with multiple monoethnic congregations under one roof.
- DeMyaz Mosaic Church (Little Rock, AR): Sunday morning language-specific but the rest of the events are multiethnic.
Ch. 9: Multisite Planting
- There are five different way multisite models (most multisite churches combine multiple models)
- Video-venue model: each site gets the same sermon via video, although worship is usually local and may vary from site to site.
- Regional campus model: the experience of the main site is replicated, but through local pastors.
- Team-teaching model: a teaching team crafts the sermon points, which are preached by local pastors (possibly even at different services at the same location)
- Parternship model: partner with a local business, more than just renting.
- Low-risk model: simple programming, simple financial investment, but potentially large returns from evangelism and growth.
- Criticisms of multisite:
- For multisites that use video, attenders may consider the video pastor their pastor for counseling and discipline purposes, not the campus pastor (if there is one).
- It is a church franchise that encourages consumerism (“coming and getting” not “belonging and giving”) because you get to pick which service, which location, etc.
- Most of the money gets spent on multiple services; what if we spent the money on making disciples that disciple instead?
- Tends to glorify and empower the senior pastor, possibly beyond what mere mortals can handle.
- Benefits of multisite:
- Can have the same broad impact as church planting: start a new campus in Jersualem, Judea, Samaria (your nation), and the ends of the earth; many multisite churches do have international campuses. For a single site church, the way to reach Judea is planting a church, but Samaria and the ends of the earth are reached by partnering with other churches.
- Starting new campuses is a means to steward growth.
- Administration, finance, IT, as well as vision, organization, and systems can be shared between campuses instead of reinvented or recreated for a church plant.
- “88% of churches report that going multisite increased the role of lay participation.” (118) This is because they wanted to participate before, but did not see any opportunity. The new campus opened up new roles and positions, which were they could then fill.
- Multisite churches do not see multisite as a replacement for church planting. “[M]ultisite is not a substitute for church planting; it’s a substitute for a large auditorium.” (119)
- Both/And: have multiple sites and do church planting, as seems best for each site. (Example: The Summit, Durham, NC)
- Both/Then: start a campus as multisite, and as it matures, spin it off into its own church. (Example: The Village, Matt Chandler)
- Both/Equal: each campus is pretty autonomous and makes local decisions on preaching, leading, shepherding, but there is a community of pastors that learn from each other, prepare sermons together, and benefit from shared administration.
- Stetzer and Im are not opposed to multisite; they are opposed to consumerism.
Ch. 10: Church Structure
- “[T]he purpose of structure is to facilitate mission.” (126) Most pastors can care for people, but can’t build systems that care for people; hence the size of the church is the size of the pastor’s ability to care.
- Popular structures:
- Elders only: no chief leader. Used by Brethren denominations and some Bible churches. It has some biblical support.
- Pastors and elders: pastor is an elder and is “first among equals.” Elders may be paid or volunteer. This best fits Scripture.
- Pastor and board: pastor is the leader and the board (deacons and/or elders) shares leadership tasks. Common, but no biblical support.
- Board and pastor: the pastor is an employee of the board. Common, but no biblical support.
- Pastor only: pastor is the only leader, possibly sharing authority with the church as a whole. Common in independent Baptists and charismatic/Pentecostal churches. Little biblical support and has potential dangers, such as a leadership void if the pastor leaves/dies.
- Scriptures: John 17:23, Acts 14:23, 20:17, 28-32, 21:18, 1 Cor 11:17-18, Gal 6:10, Eph 4:3, 1 Tim 3, 4:14, 5:1-2, 17-19, Titus 1:5-9, James 5:41-15, 1 Peter 5:1-5
- Structural direction:
- For evangelism, mission, and growth (because God is a god of mission).
- A place of order where every member finds his purpose as hand, feet, eye, nose, hands. Lack of structure here produces chaos and confusion, which are
- The purpose of the gifts of ministry is to equip the saints to do “the work of gospel ministry.” (129)
- Pastor-elder
- “Elder” and “pastor” is used interchangeably within Scripture.
- The church is led a by a few pastor-elders. Some of these are teachers (1 Tim 5:17) and some do not. “Pastors lead and feed the flock, help people find their place in ministry, and lead with the attitude of love found in healthy families.” (130)
- In 1 Peter 5, Peter calls himself a “fellow elder,” despite the fact that he certainly was a, if not the, lead elder; the flock is God’s flock, not the pastor’s flock.
- Deacon: a deacon (literally, “servant”) is a ministry leader.
- Although using the titles “pastor/elder” and “deacon” rather than a more neutral “administrator” and “ministry leader” requires people to unlearn things, it has the advantage that the congregation is forced to examine the texts.
- A new church should call out pastor-elders, but slowly and not very many—they must meet the biblical standard. The congregation needs to understand that pastors are elders (but not all pastor-elders need be paid, although as the church grows they may move into paid leadership). When the pastor-elders lead the church, there will be little need for constant business meetings.
Ch. 11: Planter-Pastor Leadership Issues
- Prayer is part of the job of a church planter. Most church planters do not have a relational prayer life.
- David Im did a study of church planter’s prayer life and found that most discovered that church planting was a crucible that revealed their lack of prayer. Most responded in desperation, although a significant number responded in doing more. “The great temptation to be busy rather than pray is compounded with this [driven, high-energy] personality meets the multiple and varied demands of church planting. Those who did not cave in to the temptation to do rather than pray uniformly described a progressive climb out of the desperation and into peace, confidence, wisdom, and community.” (136) They also had crazy stories of God coming through for them.
- Weekly schedule
- You are asking church leaders to work a 40 hr week and then devote 10 hrs to the church on top of that; so it is reasonable for you to work 50 hrs, too.
- Evangelism: 15 hrs (bivocational: 3 hrs)
- Sermon prep: 10 hrs (bivocational: 3 hrs)
- Administration: 10 hrs (bivocational: 2 hrs)
- Ministry care: 15 hrs (bivocational: 3 hrs)
- Andy Stanley notes that while a new church will attract people that need care, you cannot start a church with those people! Establish the church with healthy people, and then they can be helped effectively.
- Leadership development is most often cited as the challenge for church planters, according to a 2011 survey.
- Culture shock: be prepared that you are engaged cross-culturally, even if it’s just the Christian/non-Christian culture gap.
- Mentors and Supervisors:
- Planters that meet once a week with a supervisor are much more successful than those who do not.
- Planters with mentors had churches that were twice the size of those without mentors, and a survey of the 10% of Foursquare church plants that failed showed that 60% had planters that received no coaching (although correlation != causation).
Ch. 12: Choosing a Focus Group
- Focusing is choosing the group of people you will be targeting. “[P]eople generally prefer to come to Christ without crossing social, racial, or economic boundaries.” (145)
- Find out about your group:
- Understand the city: demographics: ages, incomes, jobs, lifestyles, backgrounds. (Look at graphs, not averages, to avoid problems with multi-modal distributions.) Your goal is to learn to think and live like your target group—to become indigenous.
- Find out what the unchurched think about church. Ask them good questions, and then listen; don’t try to think of an argument to what they say.
- What kind of music do they listen to? This affects your choice of worship style.
- Find out their longings.
- What is their worldview?
- How do they make decisions?
- Are they honor/shame, innocence/guilt, or power/fear?
- To build relationships, you might offer meetings about particular felt needs, like parenting, or addictions.
- Need to move people from felt needs to their real needs. “[This process] happens by applying a relevant strategy to help unbelievers identify the true nature of their needs.” (151)
- You can remain at felt-needs level, or you will get spiritually immature people.
- As a plant, Millcreek Community Church identified that most of its target group were former Catholics who felt that the Church is a “guilt machine.” So in their mailer they promised they would not pressure people or make them feel guilty, but they did say they were “rooted in historic Christianity” to assuage fears that they were a cult because they didn’t have a building.
Ch. 13: Developing a Launch Team
- We suggest calling it a “launch team” rather than a “core team” because the name suggests the temporary nature of the team. So when people inevitably leave, you haven’t lost your “core”; they’ve simply helped you launch.
- Recruiting members:
- Recruit from the sponsoring church. This can decrease startup time, but the members need to be on board with your vision of how the new church will look like, and people from an established may not share your vision.
- SWAT (Servants, Willing and Temporary) team from mother church. They help do the programs (like the nursery) for six months while you build up the new church.
- Ask for loans of leaders from churches in the area. Be sure to ask the pastors first, and make sure that the prospects are actually committed to building the kind of church you want.
- Need to develop your launch team.
- Use email to keep people updated on pre-plant developments.
- Holding or participating in community events (neighborhood barbecues, backyard Vacation Bible School, car wash) can help build your team.
- Filter out people who are unable to commit to your vision and values, even if they are great people.
- Stetzer and Im have five launch-team considerations:
- Healthy launch teams are critical to your success. 88% of the fastest growing churches had a launch team before launch, whereas only 12% of struggling churches did.
- Church planting is a team sport; don’t try to do it with just you and your family in a new location.
- The beginning of church planting has a lot of administrative detail, but this is also what planters tend to be weak at. So distribute responsibilities to your launch team.
- A team of believers is not always the most effective, because of then team will think that you should advance their vision, rather than they being submitted to your vision.
- Be prepared to lose your friends on the team; a 50% loss of team members in the first couple of years is common, because church planting is hard work and people get worn out.
Ch. 14: Finding and Handling Finances
- Include how the church will be financed in your church plan. (The plan should include why start a new church, who to start among, what kind of church, launch team, when/how [includes finances])
- Funding sources
- Personal relationships with people or organizations
- Church planting networks (ARC, Acts 29, V3, Soma, Sojourn, Church Multiplication Network, Stadia, Redeemer City to City)
- Other churches (note that there might not be funds for “church planting” but funds for “missions,” “ministry,” or “evangelism”)
- Sometimes funding need not be financial. If you want to give away backpacks of supplies to local children, a partner church might be willing to buy the supplies and pack them, as a partnership, and the give you the completed bags.
- Business people (be sure to present a plan with specific, achievable goals and how the money will be spent)
- Individuals (send a proposal, follow up with a phone call, and an in-person meeting if necessary)
- New congregation (speak on stewarding when the subject comes up naturally)
- Bivocational
- Has the advantages that you will meet non-Christians naturally, you destroy sacred/secular boundary, no one will think you are trying to live off other people, you will not always be available for counseling so people will have to work out their own conflicts.
- Steve Sjogren recommends finding a job that has an hourly rate, during the day (so you can use nights to build leaders), not physically or emotionally draining, lets you see a cross-section of the city. He suggests that jobs in sales and education are not good choices for church planters.
- Village Church at Oak Park, IL, has all leaders be bivocational, including the senior pastor. The result has been that leaders have multiplied and leaders connect with the audience better.
- Crowdfunding.
- Daniel says this works well if the idea is innovative, has a team, has a compelling vision (typically told via story in a video),, and clearly asks for money.
- Typically external funding is done with so the planter has 100% in year one, 66% in year two, 33% in year three, and 0% in year four (with the new congregation providing increasing support). If you are not starting with a seed congregation, you will need to find people to come and won’t need that 100% the first year. A reverse tier may be helpful (25% the first year, 50% the second year, 75%, and then 100% in the fourth year).
- Handling money
- Do not start an account with your name or identification number on it; get a number from the government for the non-profit entity.
- Do not create an account until you have a treasurer and financial secretary who work well with each other. Until then, have a sponsoring church or organization handle the money for you.
- The treasurer should handle the checks and someone else should count the money (increases accountability).
- Money should always be counted with two people present.
- The planter should not write checks; checks should be signed by two people not related to the planter. (Insulates the planter from accusation)
- Treasurer should give clear monthly account statements.
- Remember that money does not build churches; God builds churches.
Ch. 15: Finding a Meeting Place
- Over 60% of people said that a church not meeting in a “traditional church building” made no difference in whether they would attend.
- Rent as long as you can: it saves money and the church has longer to grow into its potential size.
- You do not actually need a church building to grow. West Ridge Church in Dallas, Georgia grew to 3000 in a high school gym.
- A population that is heavily Roman Catholic or African-American has a much stronger association between church and building, and tends not to see a church as a real church until it has a building.
- Some possible rental sites
- Theater
- Schools
- Restaurants and meeting halls (e.g. American Legion)
- Day-care centers often have a large, open room.
- Fire department meeting halls
- Other churches.
- Make sure the location and space is pleasant and allows for the logistics of quickly and easily setting up and tearing down.
- Having to setup and tear down every week can lead to “rental fatigue.” You can help prevent this by:
- Communicating a value for portability
- Communicating a value for stewardship, so that when it is time to plant, people see the building as a tool for ministry
- Publicly honoring setup and teardown workers.
- Rent the facility all seven days per week, so no setup and teardown is required.
- Plan on 1 acre for every 150 attenders.
- Generally a church can raise 300% of its annual budget for a building.
- Limit debt servicing to 30% or less of weekly receipts.
- Get a good location that is easily visible, otherwise people will have difficulty finding your church.
- Make sure your building is big enough for future growth (renting until this is foreseeable is helpful). Also, the building is not a permanent monument; when the people move, have the flexibility to move with them.
- A new church in some dense urban areas will not be able to build a building because land is simply not available, exorbitantly expensive, or not legally zoned for a church.
Ch. 16: The Launch—the Birth Day of a New Church
- Marketing
- Direct mail can work. A LifeWay study in 2015 found that churches that used direct mail were about 50% larger than those that did not.
- It is more effective in areas that do not have other churches also sending out mailers.
- Stetzer’s church used mailers to start the church and uses several a year.
- One-time mailing: send an invitation letter which is addresses the needs of the target group, anticipates objections about church and spirituality, not churchy sounding.
- Two-time mailing: send one 10 days before the service and reinforce the message with another 5 days before.
- Email: can work. Make sure you have a website to point people to. ConstantContact and MailChimp are two popular email list services.
- Facebook: 71% of all U.S. adults use Facebook.
- Twitter: popular with young, college educated urbanites. Is racially diverse
- Instagram: young, racially diverse. More popular among Latinos and college-educated African-American women than Caucasians.
- Avoid: newspapers (expensive and too broad a geographical area), TV (expensive), radio (too broad a geographical area)
- Market and plan for a “crowd to core” ratio of no more than 10:1. So a launch team of 20 would plan for a service of no more than 200 people. Otherwise the core gets spread too thin.
- Preview services can help the team learn to run the service fluidly before the launch service.
- Starting with multiplying small groups before starting a service can be helpful, and it helps activate people into leadership and service.
Ch. 17: Growth in the New Church
- Make sure to get information from newcomers: name; contact information; next steps (become a follower of Jesus, get baptized, attend newcomer reception, read a Scripture passage, memorize it, invite a friend to church); more info about or sign up for small groups, discipleship class, service opportunities; prayer requests.
- Make sure to build in connection points. For instance, a designated area where newcomers can meet leaders or get a gift.
- Be prepared before the launch day for a follow-up process (see pg. 205 - 207 for a detailed plan).
- What do you want to communicate
- How will you follow up? Call? Email? etc.
- How will you get the information to contact them?
- Who do you need to help?
- What is the schedule.
- Need to have a discipleship plan.
- LifeWay Transformational Discipleship Assessment has eight areas of maturity (207):
- Bible engagement
- Obeying God and denying self
- Serving God and others
- Sharing Christ
- Exercising faith
- Seeking God
- Building Relationships
- Unashamed transparency.
- Small groups
- Make them easily reproducible => simple
- Transformation, not information. People will not come for information because we already have too much, but everyone is looking for transformation.
- Change leadership qualification from “called to teach” to “called to disciple.” Not everyone is called to be a teacher (so you might not have enough leaders), but everyone is called to disciple, so everyone can lead a group.
- Have small groups at various days and times so people are more able to find on.
- Leadership changes and launch team struggles
- Pre-launch you are a shepherd of twenty people. Post-launch you need to be a rancher training shepherds.
- Launch team stress:
- The launch team will move from interacting with you frequently to much less frequently and may get upset.
- They may not have fully bought into your vision, and imagine that things will change “after we get married.”
- After launch the launch team no longer “owns” the church and is now a minority. Some may not be able to handle the loss of control.
- After launch there are hopefully a lot of unbelievers, which may cause “church-cultured” launch team members to get offended at how they interact and live.
- If launch team members leave, they weren’t being dishonest about their commitment; more likely they just didn’t realize what exactly they were committing to.
- Maintain the vision. Talk about the vision at least once a month.
- Cast vision for the next peak when you are at the top of the prior peak. This will help people get through the inevitable valley after the peak.
- Be prepared for “vision hijacking” by disillusioned core members that only partially bought into your vision and want to move it in their direction.
- Tom Nobel: four kinds of people:
Confident in you Not confident in you Confident in
vision and valuesQuadrant 1: Work with these people! Quadrant 2: Work with these people, but look for ways to build relationship and move them to confidence in you. Not confident in
vision and valuesQuadrant 3: Inform and envision these people. Give opportunities to see how vision and values are working. Quadrant 4: Be clear about your differences. Counsel out to different churches that would be a better fit.
Ch. 18: Congregational Formation
- Legally incorporate the church when it is able to support itself. Giving should be consistent and core leadership established.
- Incorporation protects the leaders from liability, enables opening checking accounts (after getting an EIN), and allows receiving tax-exempt giving.
- Necessary documents (U.S. specific)
- Statement of faith: make it detailed enough so that everyone in the church is on the same page (too vague enables divisiveness), but broad enough to cooperate with other churches/ministries.
- Constitution: expresses the principles of how it does ministry. Should be difficult (but not impossible) to change, and if articulated clearly, should not need to be.
- By-laws: equivalent to laws for a country; specific information on governance and conducting business. Should be flexible and easy for pastor/leaders to change.
- Legal document of incorporation
- EIN: apply for one at the IRS website
- Recognition of tax-exempt status: request from the IRS. This is not necessary to receive tax-exempt gifts, but it is a helpful document to have, as it gives credibility with external donors and organizations.
- Suggested
- State sales tax exemption: when presented at local businesses allows non-profits to avoid paying state sales tax (in some states).
- Insurance
- Nonprofit bulk mail permit
- Constitute as a legal entity some time after the launch service.
Ch. 19: Building a Team
- A team is essential. “[O]ne helpful benchmark is to have trained, committed laypeople engaged in ministry before the church launch.” (226)
- There is no such person as a “layperson” or “clergy”; that divide is contrary to Scripture. Each person serves with whatever there gift is (1 Cor 12:7, 1 Pet 4:10).
- Do not fill a role with a warm body just because there is a need. Take the time to find the right person.
- Moving people from customers to owners: Stetzer’s first church ended up with him and 25 people doing all the work and 100 people spectating. So he over the course of a year he preached about serving, discussed it in the small groups, and then at the end he asked the 25 to put peer pressure on the others. Then there was a campaign with testimonies and videos and personal visits to get people involved. “Part of the challenge was not just saying, ‘Hey, Jerry, you really need to do this.’ We needed the tools and clear next steps. So we said, ‘Jerry, we want you to do this, but we want to train you first. We have a course we want you to go through, a series of three courses. Would you go through this one with us?’ At first it was slow, but over time people began to change.” (228) Some people complained that they’d been a Christian for a long time and did not think they needed to do it, and he said, “well, there’s no biblical command that you need to, but if this is your church, this is how we have decided God wants us to do things.” So they left, and that was fine.
- People are naturally consumers. It is not natural to be a giver. As a pastor, one of your most important role is to equip people into the maturity and skills of giving.
- To change culture requires communication, empowered leaders, affirmation, and people knowing their gifts.
- Stetzer likes Strengths Finders over spiritual gift surveys because it is more tangible and also applicable at work.
- A church plant has seven key roles, which form the team that the planter oversees, disciples, and equips:
- Guest Services Coordinator: hospitality. Organizes volunteers for greeting guests, marking entrances, signage, promoting “three minute rule” (members must talk to someone they don’t know for three minutes after the service), etc.
- Volunteer Coordinator: helps coach people into their place of ministry. Define gifts broadly in the early days to avoid “it’s not my gift.”
- Evangelism Coordinator
- Assimilation and Groups Coordinator: connects people in membership class, ministries, and small groups.
- Children’s Coordinator: “someone who thinks deeply and prayerfully about culturally appropriate ways to teach children the Scriptures. This includes determining the best system for education, developing materials, and structuring meaningful times of worship.”
- Start with only preschool at the beginning, and grow into a larger children’s program as more people become available. Resist pressure by parents to develop something before you have the right people. Encourage parents to adopt the same mindset, and give parents simple tools they can use during the week to nurture their children spiritually.
- Three best practices (will help parents feel comfortable leaving their kids):
- The parent who signs the child in must be the one to sign them out.
- Children’s workers have a uniform or something easily identifying them.
- Have a system to alert parents if they are needed. (Could be SMS, numbers on the worship screen, pagers, etc.)
- Worship Coordinator
- Finance Coordinator
- The important thing is to develop leaders, not get tasks done. Beware of Leaders With an Agenda. Make sure that the leaders are qualified before putting them into leadership; Steve Sjogren eventually came to the conclusion that the larger work of God was more important than getting stuff done now.
Ch. 20: Evangelism
- Mike Breen, 2012: “96% of church growth is due to transfer growth” (239).
- J.D. Payne: “biblical church planting is ‘evangelism that results in new churches.’” (239
- It is easier to reach Christians than non-Christians (and you get people who are more mature, better character, serve more, give more, etc.) So there is a lot easier not to evangelize.
- The church planter must evangelize, or nobody else in the church will. This requires intentionality.
- Evangelism is a process; conversion is a process.
- Engel Scale: (245)
- Awareness of a supreme being but no effective knowledge of the gospel
- Initial awareness of the gospel
- Awareness of the fundamentals of the gospel
- Grasp of implications of the gospel
- Positive attitude toward the gospel
- Counting the cost
- Decision to act
- Repentance and faith in Christ
- Regeneration
- Postdecision evaluation
- Incorporation into the body
- A lifetime of growth in Christ—discipleship and service
- Gray Matrix
- People low on the Gray or Engel scale will not understand Christian language and ideas, so we need to talk accordingly. It might not be appropriate push for a “decision” for these people.
- Problems with current evangelistic methods:
- Most of the evangelistic models incorrectly assume that people are relatively knowledgeable about the gospel. They aren’t.
- “Tim Keller comments, ‘The Bible’s grand narrative of cosmic redemption is critical background to help an individual get right with God.’ D.A. Carson agrees. He stats, ‘The good news of Jesus Christ is virtually incoherent unless it is securely set into a biblical worldview.’” (247)
- Most evangelistic methods use propositions instead of narrative.
- Share a narrative, beginning chronologically with Creation, and connect Jesus to the bigger story.
- We need to do both gospel presentation and gospel demonstration (good works). Doing only one is not true to the mission.
- Churches lose evangelistic focus easily. It mainly happens two ways:
- Large-group panic: too many unchurched people come to Christ quickly. People may feel overwhelmed and want a break from evangelism.
- A guy at one church came to me and said that we needed to slow down evangelism so that people could get discipled. I suggested that he focus on discipleship primarily while others continued focus on evangelism. Ten years later, he was still discipling people.
- Evangelistic methods
- Build relationships: make sure that you actually care about them, that they are not just “prospects.”
- Marketplace contacts: you may need to switch your habits from all the nonpersonal service that our culture is setting up (self-service checkout lines, etc.) so that you can interact with more people.
- Prospect cards: keep notes about the people that you have met so that you can remember details about all the people you are meeting and pick up where you left off next time.
- Existing circles of friends.
- Need to be intentional. D.L. Moody: “I like the way I do evangelism better than the way you don’t do evangelism” (253)
Ch. 21: Small Groups
- Small group ministry includes cell groups, home groups, Sunday school classes.
- The purpose on any small group is “[to be] transformed into the image of God and [participate] in the mission of God.” (255)
- Why are small groups important?
- God is communal
- The early church did it: they met publicly in large gatherings and small groups house to house. This created church as a family.
- Every member a minister: small groups provide forum where people can minister to each other.
- Creates stability: people that are connected are stronger and more resilient to storms of life and storms in the church.
- Goes against the prevailing individualism of our culture.
- Encourages evangelism: when we see others being transformed by the gospel we are encouraged to tell others.
- Transformation happens in community: Todd Heatherton (Harvard Study), “change occurs among other people.” (258)
- Small group models
- Learning: this requires a good teacher. Avoid lecture/teacher-focused styles. Examples: Bible studies, Sunday school, discipleship group.
- Community: emphasizes community and connection, although probably will study the Bible. More pastoral focused.
- Mentoring/accountability: going deeper in spiritual walk. Generally smaller. May be closed groups during some times.
- Missional: primary purpose is evangelism, missions, or service.
- Niche: examples: financial health, Celebrate Recovery, grief care, divorce care.
- Create a plan:
- Purpose
- Core values (guardrails)
- Find leaders. Check in regularly (once a month, at least)
- Envision your congregation.
- Make it easy for people to find a group to join: three minute rule, SG “concierge” in a good location, newcomer’s class.
- Start and end dates: provides good opportunities for people to join and leave, and lets people know the commitment level.
- Figure out a metric to measure success at achieving the purpse: percent of congregation attending (50 - 80% is good), survey of transformation, etc.
- Elements of a SG
- Fellowship: sharing a meal is really good for this, recommend at least once a month.
- Prayer
- Study: avoid lecture and churchy language
- Mission
- SG principles from Rick Howerton: (266-7)
- Model the group well, because new leaders will copy the old group.
- Make leaders, not small group members
- Make telling each other’s stories a primary feature of group life: people feel like they know each other and are known.
- Multiply when necessary, not when recommended
- Multiply according to spiritual giftedness rather than which people like each other.
Ch. 22: Worship
- Seeker sensitive vs. Sunday for Christians
- Seeker-sensitive services are basically an evangelistic service. The danger is letting “sensitive” drive the content. Also, even Willow Creek discovered that this method is not producing mature disciples and have moved towards a different model.
- “Believers who assert that the church is intended only for Christians assume continued preaching to believers will mature them to the point where they will evangelize the unchurched. I have yet to see this happen. Churches that are not intentionally evangelistic do not become evangelistic through quality Bible teaching alone.” (270-1)
- Seeker-comprehensible worship: we will have non-Christians in our services, so we want them to understand what is going on. We need to be aware of what our worshipers (including non-Christians) are experiencing, and this may involve explaining some elements of the service or some phrases in a song. However, we cannot let concern for seekers drive our content. “Seeker-comprehensible worship asks, ‘How can we make the unbeliever understand and feel as comfortable as possible in this context?’” (272) The unbeliever will never be completely comfortable, “because the cross is not seeker sensitive” (272).
- Unbelievers should be accepted, but members and Christ followers need to be expected to mature in Christ. “Allowing unbiblical practices to go unchecked among members is fundamentally different from welcoming the unchurched to a worship service.” (272-3)
- Note that acceptance does not mean approval.
- Worship can be evangelistic, in addition to glorifying God and experiencing Him.
- Choose music and preaching styles missiologicly: what would create a bridge from your target group to God most effectively?
- Tests for suitability of music to your context:
- Message: does the song represent a biblical aspect of God and does it glorify Him?
- Purpose: what was the purpose of the song? Note that songs can be appropriate in one setting but not another.
- Associations: if the song carries unbiblical associations in your context, do not use it.
- Author talked with Jamaican pastors about worship styles, and they all agreed that Reggae was not acceptable for worship because of its association with drug culture. However, they also all agreed that outside of Jamaica it might be entirely appropriate if there is no such connotation. For Americans, Rap might be a similar issue.
- Memories: “If you have left the darkness, don’t sing songs that make you want to return.” (276)
- Emotions: does it cause us to crave sin or crave God?
- Do people in this context “get” or “understand” the music? Don’t play classical worship music if nobody in the area listens to classical music.
- Musicology: “Is the song singable? Does it make your heart join in the song?” Is it musically enjoyable?
Ch. 23: Preaching
- Preaching needs to be gospel-centered—the gospel is “the fundamental dynamic for living the whole Christian life.” (282) Note that gospel-centered preaching is not continual evangelistic preaching!
- Preaching needs to be expositional (“a presentation of the meaning or intent” of the Bible). Paul exhorts Timothy to “preach the Word”; not preach life principles or opinions.
- Types of expositional preaching:
- Verse-by-verse: read and explain one passage verse by verse. Good for increasing biblical literacy. Stetzer recommends this method as the primary method.
- Thematic expositional preaching: uses scriptures all talking about the same theme. Allows for preaching everyday topics and for teaching doctrine.
- Narrative expositional preaching: present the text(s) in the form of a story. For instance, follow Nicodemus through his life, and see how Jesus’ teaching impacted him.
- Topical expositional preaching: take a text on a topic and preach the text expositionally (let the text reveal the topic). This is the least effective long-term.
- Preaching needs to include application!
- Illustrations are essential for increasing understanding and retention. Jesus and Paul both used very vivid illustrations.
- The message should be in a form that the listener will best understand. Paul used the Old Testament when talking to Jews, nature when talking to uneducated Lystraians, Greek poets and gods when talking in Athens, and a personal testimony to a mob of Jews in Jerusalem.
- Stetzer recommends the following structure:
- Why is this important, and how does it relate to me?
- What does the Bible say about it?
- Why is it important?
- What am I going to do with what the Bible says about it?
Ch. 24: Spiritual Formation
- A Sunday service is insufficient for maturing believers (which you will need to because church planting assumes new believers). The church planter is responsible for setting in place the first framework and mentoring the first generation of leaders.
- Need to create a culture of spiritual formation.
- “Elementary” is a danger, not a goal: Hebrews exhorts its readers to go beyond the elementary teachings.
- God’s goal is spiritual growth: we are to make disciples, not converts. Also, see Col 1:9-10.
- We participate in our growth: the growth comes from God, but we need to be a part of it.
- “Decentralized discipleship away from the clergy” (295)
- We are all spiritual learners.
- Four types of spaces: Edward T. Hall: public space (50+ people), social space (20 - 50 people: you can find someone to connect with and have a meaningful conversation), personal space (8-12 people: you can share private information and be known), intimate space (1-3 people: nothing held back).
- Invite people into the next space. So from the Sunday service (public space), invite people into a social space (a fellowship, or a foyer). From there you can invite them into a small group, because they’ve already gotten to know a few people and have some idea of who they connect with.
- Eight essential attributes of a disciple:
- Reading the Bible and thinking about it.
- Obeying God, denying self.
- Serving God and others.
- Sharing Christ.
- Exercising faith in God: for instance, in difficult circumstances.
- Seeking God: prayer, worship, thanksgiving
- Building relationships
- Intimacy and interdependency
- Many examples of churches with programs. These tend to take the form for a set of four classes something like
- About the church: history, core values
- Essentials of spiritual growth
- Life purpose, spiritual gifts
- Engaging with the Bible / healing and wholeness / other
- Require everyone to take the basic classes, even if they have been a Christian for a while; this puts everyone one the same footing. However, be respectful of mature Christians and make sure to have a good reason. Some people will leave over this; that’s okay.
- If you have high standards, people will rise to them; people rarely rise above low standards.
- Churches with high standards tend to grow faster: like attracts like, and people want to be part of something greater than themselves.
- Three important aspects of moving new believers to maturity:
- Biblical stability: essential doctrines (forgiveness of sin, God hears prayers, etc.), habit of turning to the Bible for insight. Preaching from the Word on Sundays also helps in this area.
- Relational stability: new believers need to develop seven significant relationships within six months (William Hendricks, Exit Interviews). New believers are challenging; need people who unconditionally befriend them.
- Functional stability: new Christian’s lives are often a mess, partly because after 18 people generally come to Christ from a crisis. Most churches do the first two well, but not the third. Need recovery, crisis, counseling ministries. Partnering with other churches can help here.
- Need to have a set a baby-step stepping stones for new believers, so they aren’t expected to think and act like a mature Christian all at once.
- 71% of churches with a membership class are self-sufficient in three years; only 53% of churches without a membership class are.
- 26% of new churches that do one-on-one discipleship start another new church in their first five years; only 14% of new churches without one-on-one discipleship do.
- 26% of new churches that require a membership covenant start another church in their first five years; only 16% without a membership covenant do.
Ch. 25: Children
- You probably will not have a children’s program at the beginning, but communicate that you do see it as a need.
- Need to have vision for children. Children’s ministry volunteers especially need to have vision. As always do not merely recruit people to fill a need.
- Three kinds of models:
- Separate by age
- Children stay with parents: this comes from the value that discipleship is the parents responsibility. If you do it this way, need to structure the service for adults but with children in mind.
- Both: separate sometimes, together other times.
- Safety
- Need to do criminal background checks on everyone who works with children. Use firms that also search local databases in addition to national databases. Some churches also do interviews with each volunteer (and, of course, staff), and ask tough questions. In addition to the knowledge gained from the interview, it is also a extra step that will deter child predators.
- Parent who signs in the child gets a sticker and the child has a sticker put on them. Cannot pick up the child without the sticker. Parents can be contacted via text or a number system in the sanctuary.
- Parents need to fill out a form stating any food allergies the child has.
- Make sure that all workers are easily identifiable (lanyards, uniform, etc.)
- Parents ask their kids two things, so make sure the child has good answers:
- Did you have fun?
- What did you learn? This is probably best as a simple, easy-to-remember sentence.
- Make sure to preach the gospel to children (80% of salvations come before age 18). Contextualize the message, but don’t make it moralistic or an altar-call attached to the end of a Bible story.
- Always have at least two adults in any room with children. Good ratios are 6:1 (child:adult) for elementary kids and 3:1 for babies. There may be local regulations.
Ch. 26: Churches Planting Churches
- Only 3% of Protestant churches surveyed had been a mother church or supported financial responsibility for a daughter church in the previous twelve months.
- Reasons for existing church to plant a church
- To reach the lost.
- It is the biblical pattern. Most of the New Testament churches were involved starting a church in some form (except for the Jerusalem church, which sent people to check up on new churches to make sure things were not getting out of hand.
- To break even, a denomination needs to plant 3% new churches; to grow it needs to plant at least 5%. “If we honestly believe our movement is the place to land theologically, then we need to support it by planting churches.” (324)
- Benefits the mother church. Churches that planted a church, supported a church financially, or invested in leaders of other churches had higher attendance. “When people hear stories of life change at the new church, they start to see their community differently. Maybe it could happen here, too, they think.” (324)
- Develops new leaders. Churches that actually develop leaders tend to develop leaders faster than needs; this gives them an outlet.
- Grows the Kingdom
- Creates a legacy for the “family” of the mother and daughter churches, which gives a story for people to be part of and proud of.
- Glorifies God.
- Need to cast vision for planting a church. Do a message on it, otherwise it won’t be seen as important.
- Possible steps for starting a daughter church:
- Study the target people group and geographical area.
- Cast the vision.
- Identify funding
- Work with other churches can improve the impact.
- Are you going to send people?
- Cultivate commitment from the congregation.
- Identify a planter, and help them to bond with the sending congregation.
- Find a coach for the planter and a mentor for the pastor.
- Rest.
Ch. 27: Residencies and the Future of Theological Education
- The Boomers (the current leaders) are retiring, and fewer people are going to seminary now than 10 years ago. There is going to be a big leadership gap in the future.
- The consensus among seminaries is that, while theological education is necessary, there is also a need for practical training, which is not currently happening.
- Many churches and groups are starting residency programs to train pastors and church planters:
- Focused on multiplication: Ex. NewThing Network. Their residents are trained to reproduce themselves over the course of a year, in a specific site. They use the graduated release method: I do, you watch; I do, you help; you do, I help; you do, someone else watches.
- Focused on sustainable ministry: Ex. Leaders Collective. They focus of five aspects of personal and ministry health with teaching and visiting churches.
- Focused on leadership: Ex. Fellowship Associates. They train residents in leadership skills, especially self-awareness.
- Focused on collaboration: Ex. Houston Church Planting Network. An group of churches decided to partner with each other to develop a residency program.
- Focused on theological education: Some seminaries are requiring their students to serve 10 hours a week in a local church, which helps then integrate theological training with actual praxis.
Ch. 28: Denominations and Networks
- “If denominations want to be more effective, they have to become more like networks. If networks want to last, they need to become more like denominations.” (345)
- Despite negative views about denominations, denominations are still the largest planters of churches.
- A movement has a strong focus around the mission, which draws people in. This is what the denominations need to add.
- Best practices of networks that denominations would be wise to adopt:
- Be a fire, not a fence. A fence keeps people out; fire draws people in.
- Giving is a partnership, not taxation.
- The next generation does not care about tribes, they want an ethos.
- The organization needs to be a home where like-minded people gather an love each other, not a prison that keeps people in or out.
- Networks are much more personal and feel “close.”
- Some denominations have started emphasizing church planting and are starting to grow.
- The things that you celebrate increase, so celebrate what you want to see more of.
Ch. 29: Breaking the Mold: Church-Multiplication Movements
- A Church Planting Movement (CPM) happens when prayer, lots of gospel sharing, intentional church planting from the inception, a value for the authority of Scripture, the use of local lay leadership, reproducible cell churches, rapid reproduction, and healthy churches all combines to create exponential growth.
- The specialization of our society probably precludes a CPM in North America, but we can have church multiplication movements.
- Need to find a a leader who is passionate and experienced in church planting, gather a team of respected leaders, and inspire with success stories.
- Celebrate what you want to become. The International Pentecostal Holiness Church has pins for leaders who have planted a church, planted multiple churches, and been a mother church. As a result, 10% of their churches are planting churches.
Ch. 30: Spiritual Leadership
- Spiritual leadership is moving people to God’s agenda.
- Spiritual leadership requires faith, which is cultivated.
- Faith and amibition are flip sides of the same coin. When our ambition to do something comes from His heart and not our own insecurity, and when our faith comes from confidence in God, not ourselves, then we are being true spiritual leaders.
- God uses desert seasons to change our heart. So if you are in one, check the narratives you tell yourself with what Scripture says about those narratives. We have these narratives about ourselves that are simply not true, and the desert season is a time for replacing those with the truths Jesus has.
Copyright © 2017 by Geoffrey Prewett