Intimacy is essential for us to thrive. It is being able to share all
parts of yourself, both the strengths and the flaws, both the successes
and the failure. It is sharing our story with people. Intimacy is being
fully known, and fully accepted. Our culture thinks that intimacy is sex,
but it is really much more than that. There are four kinds of intimacy.
Physical intimacy is touch, not just sex. Emotional intimacy is knowing
how we are experiencing events and sharing that with others. Intellectual
intimacy is knowing how someone thinks, understanding their philosophy of
life; it does not require both people having the same view. Spiritual
intimacy is knowing that the other person desires us to be
the-best-version-of-ourselves.
There are a number of prerequisites for intimacy. One is that you must be
comfortable with yourself before you will be able to share yourself with
others; becoming comfortable with yourself is the purpose of solitude.
Another prerequisite is that your relationships are built on a desire for
the other person to become the-best-version-of-themselves. Common
interests are not enough; when the common interests diverge, the
relationship ends. This is why couples whose shared purpose is raising
kids disintegrate after the kids are grown. Discipline is another
prerequisite, because excellence in any area requires discipline.
Discipline is also necessary because love and intimacy requires giving
yourself, which is only possible if you are free. Our culture thinks that
freedom is doing what we want, when we want to, however long we want to;
this is not freedom but adolescence. Freedom is the ability to defer
gratitude, so that we are able to do what is right, and to always be
the-best-version-of-ourselves. Finally, intimacy requires unstructured
time, time unplanned. Kelly recommends two hours per week, one day a
month, and one weekend a quarter, of unstructured time in a primary
relationship to build from this level.
The first level of intimacy is clichés, the small talk about things that
are safe. They help us connect with people initially, and also help us do
transactions with people. It is not good if a relationship gets stuck
here, however, since neither party is sharing anything of themselves.
The second level of intimacy is impersonal facts, like what we did during
the day. This level is also good, and can spark deeper interest. For
instance, a conversation about going to the art museum can spark an
interest in why the person went, what the person’s values are, or what
kind of art the person likes. But again, nothing personal has been shared,
so staying at this level is very lonely. Sharing personal facts can help
move the relationship deeper. An example of a personal fact is “I
accidentally bought a ticket to the art museum for Friday instead of
Saturday, and I was really disappointed when I was turned away because I
love art and have not been able to visit the museum for a year, so I was
looking forward the visit all week.” Buying the ticket on the wrong day is
impersonal, but the how this affected you is personal.
The third level of intimacy is sharing opinions. The previous two levels
are safe, but sharing your opinion gives the option for the other person
to disagree with your opinion and reject you. Usually a disagreement of
opinions leads to either someone using a surfacing technique like making a
joke to bring the conversation back to level one or two, or an argument
breaks out. “Arguing is the intellectual equivalent of having a temper
tantrum” (152), and arguments are usually clashes of worldviews, so you
are not likely to actually change someone’s mind with an argument;
instead, arguments tend to degenerate into personal attacks. Both
surfacing and arguing are not helpful to intimacy. Instead, level three is
where you accept people even though you disagree with their opinion. You
can learn why they have this opinion, and what events in their life
brought them to this opinion. In fact, all relationships have unsolvable
problems, so acceptance is essential to healthy relationships. The
challenge at this level is are you willing to reveal your opinions, and
accept those whose opinions are different?
The fourth level of intimacy is hopes and dreams, which more deeply
reveals who we are and what we value. Discussing each others dreams is a
great way to deepen your primary relationship, but make sure to keep
current, because hopes and dreams change. Discuss your hopes and dreams
for the relationship, too. Not all hopes and dreams can be pursued
equally, so pursue the ones that make both of you
the-best-version-of-yourselves. This will take sacrifice and discipline,
which is an act of love. The challenge in this level is, will you look
past short-term gratification and build a future together?
The fifth level of intimacy is sharing feelings. Feelings are the
reactions to the events that we experience, and we need to be able to
express them to others in order to thrive. But it is helpful to realize
that feelings are only reactions. Sometimes we feel something that does
not logically follow, or for which there seems to be no reason. That does
not invalidate the feeling. However, neither should we put too much weight
on the feeling. For example, waiting until we feel like we love someone
before we will act lovingly to them is like telling a stove “I’ll give you
wood when you give me heat.” The challenge in this stage is, will you be
vulnerable?
The sixth level of intimacy is sharing our fears, faults, and failures.
This stage is the emotional equivalent of nakedness. In the previous
stages you have learned that the other person accepts you, desires the
best for you, and cares about how you are experiencing life, making it
safe to share your dark side with them. The other person already knows
your fears, faults, and failures—especially your faults—by now, but
humbly admitting where you are weak is very endearing. It also provides
the other person with ways they can love you, as you humbly ask for help.
The seventh level of intimacy is sharing our legitimate needs. Love is
the dynamic collaboration of helping the other person become
the-best-version-of-themselves, and we all have legitimate needs that need
to be met for us to thrive. We have physical needs for food and water and
nutrients. We have emotional needs to be accepted and to be listened to,
as well as emotional needs that vary from person to person. We have
intellectual needs to encounter new ideas, but interests vary widely
between people. And we have spiritual needs to for silence and solitude.
Note that needs are different from wants. We can thrive without our wants
as long as our needs are met, but no amount of meeting wants will cause us
to thrive if our needs are not met. Aside from the universal needs, we
each of unique needs that the other person can meet. For instance, Kelly
needs to have ten minutes after he wakes up and after he returns from a
trip to decompress, because he literally is unable to think coherently
until then. Or maybe one day work is really stressful, so planning for the
vacation is not something you can do; calling your wife to let her know
beforehand that work was stressful can avoid a big argument. Or
vice-versa: maybe one day the kids took everything out of you, so calling
your husband to let him know that you do not have the energy to make
dinner allows him to provide for your need, perhaps by ordering pizza, or
even by cooking himself. Communicating these needs to each other enables
the dynamic collaboration of love.
Great relationships do not happen by accident, or because we hope that
they will. We need to make plans for having a great relationship. Kelly
gives a ten step plan, which largely boils down to identify what a great
relationship looks like for you, prioritizing it in your life, and setting
SMART goals to evaluate how you are doing and course-correct.
The Seven Levels of Intimacy offers an insightful model of
intimacy that is both explanatory and actionable. His insights explain why
some of my relationships have been good, while some longstanding
friendships have felt empty. The levels give direction on becoming more
intimate. And his idea that the primary goal of life (and therefore,
relationships) is becoming the-best-version-of-yourself is quite
insightful. Similarly, his definition of love as being willing to
(healthily) subordinate your own personal goals and desires in service of
helping the other person become the-best-version-of-yourself brings the
sort of clarity in thought that also makes clear the sort of things that
acting this out would involve.
This is definitely a “pop” discussion of the topic. He just makes huge
assertions like the meaning of life is to pursue being
the-best-version-of-yourself, or how relationships work, without any
justification whatsoever. This raises the question, why should I believe
him? He was only about 30 when he wrote the book, why should I believe he
has insight that somehow people with decades of life have frequently not
acquired? What he says sounds true, but he gives nothing to back
up his argument, not even the unsatisfying “I have thought about this
topic for a long time and these are the conclusions that I have come to.”
It sounds like he probably has read a lot on the topic, but he does not
even provide a bibliography of where one might get more information. We
just have to trust that he is right. I think he is probably right, but I
think it is inexcusable to not tie down his ideas to something that is
rooted somewhere.
Although there is not a single justification given for his assertion and
the ideas are kind of jumbled around, Kelly does present an insight model
of relationships. I wish I had encountered it much earlier, and I will be
using it to guide my relationships in the future. The writing is terrible,
but the ideas are good, and I recommend adopting them.
Review: Ideas: 9, writing: 3
The ideas are insightful and distilled to their essence, but
they are incomplete without some anchoring to where these ideas come from.
The writing is very accessible and easy to read. He gives no argument for
the truth of his ideas whatsoever, which is kind of a big deal for a topic
this big. Why should we believe him rather than what we already believe or
what culture tells us (which he says is wrong)? How can we trust him not
to be wrong, too? And the writing itself is disjointed, with tangential
ideas being placed wherever the jumping off point is. Good and necessary
points, usually, but it hurts the flow. And finally, if your paragraphs
are frequently one sentence long, you have more of a grab-bag of ideas
rather than a coherent structure.
Ch. 1: Sex Is Not Intimacy
- Intimacy is being able to share all aspects of yourself including the
strengths and the flaws, the talents and the inabilities.
- Intimacy includes sharing our story with people. Over time we tend to
get disconnected from our story, so that answering “where did you meet
your spouse?” starts off as a long story but tends to become shortened
to “we met in a park”.
- Relationships prevent us from hiding in our fantasy; other people keep
us honest.
- We want to share ourselves, but we are afraid that people will not
accept us if they knew who we truly are. Ironically, it is sharing our
weaknesses that endears people to us. And if we share who we are, then
we know that the people who love us truly love who we are.
- We need to be known, but the fear of intimacy creates an unfilled
need, that we try to fill using other things, which leads to addiction.
- Sometimes we are lonely because of absence of other people, but often
it is out of fear of sharing who we are. “Others yet are lonely because
they have betrayed themselves and they yearn for and miss their lost
self.” (16)
- There are four kinds of intimacy:
- Physical intimacy: broader than just sex, it is all kinds of touch.
Physical intimacy is the easiest, but also has the most limited
potential for growth.
- Emotional intimacy: this requires first that we observe ourselves to
know how we are experiencing the events in our lives and how others
are experiencing us, and second that we share these with others.
- Intellectual intimacy: this is knowing how a person thinks, their
philosophy of life, not so much what they think. It does not require
that (and can be easier if) both people have the same view. It does
require being non-judgmental.
- Spiritual intimacy: this is a mutual knowing that the other person
desires us to be the best that we can be.
- You must be comfortable with yourself before you can share yourself
with others; this is the purpose of solitude. If you are afraid to
be alone, you may get in relationships that are not right for you just
because you are trying to avoid being alone.
Ch. 2: Common Interests Are not Enough
- The meaning of life is to become the best version of you. Not the most
talented, skillful, accomplished version of yourself, but the most
virtuous version of yourself.
- The best books, movies, and relationships push us to be the best
version of ourselves. Sports is attractive because the cycle of sport
is becoming better.
- It follows that the purpose of relationships is to facilitate the
other person becoming the best version of themself. Relationships built
on common interests disintegrate if our interests change. Many couples’
shared purpose is kids, so when the kids leaves the marriage
disintegrates. Relationships built on pleasure end if the pleasure
diminishes or a better pleasure appears.
- “The great journey in relationships is from ‘yours and mine’ to
‘ours'.” (44)
- Lots of people and things want us to compromise who we are and what we
value in exchange for something. When we do this, we betray ourself.
This leads to shame and guilt, which we run from. Eventually we leave
the people who caused us to compromise ourself, even if we willing and
desireously chose to do so.
- If you find yourself in such a relationship, the solution is the
humility to admit how you betrayed yourself. (The other person,
however, may or may not respond in such a way to preserve the
relationship.)
- “If you betray our [sic] very self, how can you ever be
true to anyone or anything?” (48)
Ch. 3: You Know the Storm is Coming
- The question is not if the relational storm is coming, but when.
When it does come, it is too late to put down roots, so prepare now.
This involves doing things that facilitates getting to know the other
person, like date nights, walks together, exercising together (shared
improvement), vacations.
- It is important to appreciate the other person, and to be grateful to
them. We complain a lot, especially about silly things and about the
people who are most important to us. A professor assigned students to
write down all the things that they complained about for 24 hours; only
four people over decades did not complain about anything. Next he had
them write down all the things they were thankful for in 24 hours, and
the next class the students were visibly more content. “When we focus on
what’s right instead of what’s wrong, life improves considerably.” (54)
- Communicating our gratitude encourages the other person become the
best that they can be.
- “Joy is the fruit of appreciation.” (56)
- Respect builds trust
- Simply enjoying people nurtures respect. Enjoying people accepts
them, learns to understand them, and discovers their passions, hopes,
and dreams.
- Being silent encourages respect because it enables us to reflect on
who we are, where we are going, and what we value.
- Discipline is essential for love
- No one can give us discipline or force us to be disciplined;
“discipline is a gift we give ourselves” (60)
- Our culture thinks that freedom is being able to do what we want,
when we want, for however long we want. This is not freedom, this is
adolescence. Freedom is being able to be who we are. Being who we are
requires discipline.
- Thriving in any area requires discipline. Athletics requires
discipline, learning requires discipline, sitting in silence before
God and ourselves requires discipline.
- You must be free in order to love, because love is giving your self.
“Yet to give your self—to another person, to another endeavor, or to
God—you must first possess your self. This possession of self is
freedom. It is a prerequisite for love, and is attained only through
discipline. This is why so few relationships thrive in our time. The
very nature of love requires self-possession. Without self-mastery,
self-control, self-dominion, we are incapable of love. We want to
love, but without self-possession we are simply unable to do so. We
are not free. We do not possess ourselves and so we cannot give
ourselves. As a result, we preoccupy ourselves with all the externals
of relationships and call those love.” (62)
- Our culture does not want discipline.
- We need to give healthily. It is not healthy to give
self-sacrificially all the time. More importantly, does our giving
achieve the goal of facilitating the other person to become their best
self?
- Our culture does not like uncertainty, so we either create an illusion
of uncertainty or explain it away.
- Trees sway in the wind; relationships are not a problem to
solve, but a mystery to be lived (paraphrasing Kierkegaard).
Ch. 4: What Is Driving Your Relationships?
- Relationships are what make us thrive; I’ve spent time with rich and
poor, and the thriving ones are the ones with great relationships.
- Great relationships takes time. Since our time is limited, we need to
prioritize it on the relationships that energize us, that push us to be
our better self.
- It’s okay for some relationships to die. Some are only for a season,
and that is okay.
- Some relationships the encouragement to be the best self is one
way: we feed them, or they feed us. The best friendships go both
ways. And for a primary relationship (wife/husband) it is essential that
it go both ways.
Ch. 5: The Opposite of Love is Not Hate
- The opposite of love is indifference.
- Indifference is soulless living. Soulful living is pursuing our
essential purpose, becoming the best version of ourselves. Anything can
be pursued soulfully; one can be a soulful janitor and one can be an
indifferent jetsetting executive.
- Soulful living includes tending to our needs: exercise and
healthy eating (physical needs), emotional needs [no examples given],
reading good books (intellectual development), spiritual needs [no
examples given].
- “Soulful people have intellectual curiosity.” (99)
- Love isn’t a feeling, it is a verb. This means we must choose to do
it. When you no longer “feel” in love is when you can actually start to
love your wife.
- When we desire the other person become the best-version-of-themselves,
we accept them for who they are now, but we also desire that they change
for the better (although we do not demand it). But the other person may
not have that goal for themselves. The best relationships happen when
both people are seeking to become the best-version-of-themselves and the
same for the other.
- Life is about love.
Ch. 6: How the Seven Levels of Intimacy Will Change Your Relationships
... and Your Life!
- Intimacy is an actual need we have. Unlike our need for air, food, and
water, we can survive without it, but we cannot thrive and become the
best-version-of-ourselves without it. We feel an unceasing, internal
restlessness without it.
- The seven levels of intimacy:
- Clichés
- Facts
- Opinions
- Hopes and dreams
- Feelings
- Faults, fears, and failures
- Legitimate needs
- Relationships usually aren’t limited to just one level, and may
experience multiple levels even in a conversation.
- The levels aren’t something to finish and move on from, nor does a
relationship necessarily go through the levels in order.
- Not all relationships deserve all the levels, and what we share on
each level will change depending on the relationship. What
husbands/wives share should be different than what parents/children
share.
- Intimacy cannot be rushed.
Ch. 7: Clichés: The First Level of Intimacy
- The cliché level helps us initially connect with people and also helps
us do transactions with people. This is necessary, it’s generally not
good when a relationship gets stuck there.
- Some people use clichés as a way of shutting down vulnerability. “What
do you think about the riot?” “It is what it is!” Teenagers
especially use this to avoid connection.
- Some people avoid small talk because they “can’t suffer fools” and
jump right in to their specialty, but really they’ve become insensitive
and unempathetic.
- Both types do it because they either think the other person does not
actually care about them or will judge or criticize them; or that they
are not worth being cared about.
- Carefree timeless is important for getting beyond clichés. This is
time with the other person without an agenda (this does not mean that
you don’t schedule your agenda-less time). “You want to go out Friday?
We’ll decide what we’re going to do when we leave.” You have to plan the
time together, and it provides unstructured time for sharing to happen.
My mother took just me to the art gallery every so often and then we had
lunch together, so it was natural to share my concerns with her.
- For your primary relationship, recommend 2 hrs/week, one entire day
per month, one weekend per quarter of unstructured time.
Ch. 8: Facts: The Second Level of Intimacy
- This level of intimacy is impersonal facts, like what we did during
the day.
- We all have a natural curiosity, and facts bring this out. So some
facts can bring out our intellectual curiosity and move us toward the
best-version-of-ourself; others do not. For instance, hearing about
someone’s trip to Paris, the Picasso he saw at a museum there, and his
research about Picasso’s life can pique your interest in art, or
Picasso, or his struggles, or Paris, even though only facts may have
been communicated. On the other hand, talking about someone’s affair is
not likely to move you towards the best-version-of-yourself.
- Moving from lower level to higher level facts facilitates a transition
to level three. Lower level facts are more general (current events,
weather, etc.), whereas higher level facts are more specific (the life
of a famous person, what causes a tsunami, why is a certain stock keep
doing the unexpected).
- Speech is hugely important in how we communicate (imagine not being
able to speak).
- “Catch someone doing the right thing”; normally we only say something
when there is a problem, but we all need encouragement, and saying
something when someone is doing something well is encouragement.
- Don’t rush to judge a situation; the lady who can’t control her kids
at the ice-cream store might be because she’s still in shock from the
father dying. We cannot evaluate something without knowing the context
of the other person. In fact, suspending judgment and non-judgement is
important for exploring intimacy.
- If you need to correct someone (an employee, say), do it without
criticism. Saying “this is crap"—especially if you do it in front of
other people—wounds their pride, and then they react out of pride. To
demonstrate how to do it properly, and assure them that everyone needs
to be taught, etc. is correction.
- Gossip tears down.
- People are under-appreciated; expressing appreciation is a great way
to build up a relationship.
- Levels one and two are very lonely places. Moving beyond this to level
three requires revealing yourself. You can use level two to block
intimacy or develop it.
- “The most devastating form of loneliness is not to be without
friends; rather it is to be surrounded by friends and never be truly
known.” (149)
Ch. 9: Opinions: The Third Level of Intimacy
- When a discussion ventures into into level three, someone expresses an
opinion that someone else disagrees with. The usual result is that
either an argument starts or someone uses a “surfacing technique” to
make a joke or something that defuses the situation back to level two.
This also happens on the relational level.
- “Arguing is the intellectual equivalent of having a temper tantrum”
(152), and is emotion-driven and degenerates into personal attack.
- Surfacing is more passive, but not less damaging.
- Both are caused by a lack of self-awareness or maturity.
- People resist any attempt to change their opinion, and many people
cannot have a discussion without feeling like they need to convince
the other person. “Learning to be at peace in the company of people
who hold and express opinions that completely oppose your own is a
sign of great wisdom and extraordinary self-awareness.” (153)
- “In many cases, the conflict is not simply a clash of opinions, but
rather a much more significant clash of personal goals and worldviews.”
(154-5)
- The best relationships have a common agreed-upon purpose, which
enables conflicts to be resolved. Without a common purpose,
relationships tend to either become superficial, or a never-ending
conflict of egos.
- A relationship where one person’s goal is as much pleasure as possible
and the other’s is to become the best-version-of-themself will have many
disagreements, because the goals are opposed. “Once the issue is
individual gratification rather than collective fulfillment, all
arguments become a matter of cunning, pride, and manipulation.” (156)
- Seek the points where you can agree; explore rather than be right;
figure out how the other person sees the situation; see if there are
ways they might be right.
- The key to the third level is accepting people, even if we do not
understand them. (Including ourselves; we do not even understand
ourselves. And we cannot accept others if we do not accept ourselves.)
- Witholding acceptance until you understand someone is like telling a
stove, “I’ll give you wood when you give me heat.”
- Opinions are formed from our experiences. Opinions also change.
Knowing that opinions are not immutable helps us accept others.
- All relationships have unsolvable problems. Relationships are
mysteries. We don’t fix the relationship, the relationship fixes us. How
we deal with the unresolvable problems determines the trajectory of the
relationship.
- A relationship is giving and receiving in service of becoming
best-version-of-yourselves (or at least a common goal). Any
relationship (husband/wife, parent/child, etc.) is a team. If the team
loses, you lose; the goal is for the team to win.
Ch. 10: Hopes and Dreams: The Fourth Level of Intimacy
- Our hopes and dreams tell others about who we are, which is
vulnerable, so we generally only share our dreams when we feel accepted
(making level three a prerequisite).
- We have a lot of dreams, so we need to prioritize the dreams that make
us the best-version-of-ourself.
- Achieving a dream requires delayed gratification. Delayed
gratification requires getting comfortable with pain. Michael Jordan and
Lance Armstrong both wanted to be at the top of their sport, and they
both were willing to endure a tremendous amount of pain to achieve that
dream.
- Our society is a culture of instant gratification (and even that is
too slow). There is likely a correlation between that and our record
consumer debt, especially when saving $1/day and investing in the
S&P at 9% our 55 years of work would result in over $481,000 (on an
input of $20,000).
- If we want a great relationship, it needs to be ahead of our personal
agenda. And if we want our dream relationship, we need to sacrifice for
it now. If we want the other person to fulfill their dreams we need to
sacrifice for it.
- Write down your dreams individually and as a couple. Keep updated
(since dreams change). This helps guide the partnership because you know
where you are building towards, which determines what you can and cannot
do now if you want to get there. If you don’t talk about your dreams
with each other, then you will have arguments when the other person
unknowingly acts in a way that pushes your dream farther out.
- Write down dreams in the seven areas of life: physical, emotional,
intellectual, spiritual, professional, financial, and adventurous. Write
down individually and as a couple. Make goals (a dream with a timeline).
- Being open to new ideas is a great way to foster acceptance.
Ch. 11: Feelings: The Fifth Level of Intimacy
- Challenges of each level:
- 2: Are you willing to say something about yourself?
- 3: Are you willing to reveal your opinions, and offer acceptance to
those whose opinions differ from yours?
- 4: Are you willing to set aside short-term gratification to build a
future together?
- 5: Are you willing to be vulnerable?
- We need to express our feelings
- Choose appropriate times, places, and people. The author is unable
to have a focused conversation immediately after getting up, or
returning from a trip. You should not share some feelings with your
teenager or they will just end up getting worried about the situation
with no power to change it. Don’t attempt to have a level 5
conversation in front of the TV or in a bar with loud music.
- It may be difficult and uncomfortable at first, but keep doing it
and eventually it will become instinctual.
- Sharing your inner world to someone is like describing a painting to
a blind person; you have you use words they will understand.
(“Blue and yellow Picasso” won’t help, but thick strokes, bumpy
texture, swirling might be more understandable.)
- Usually our feelings have a reason, but not always, and it is okay
to say “I’m feeling excited today, maybe it’s because the sun is
finally out!” or “I’m really feeling miserable, but there isn’t any
obvious reason why.”
- Just telling someone close to you that you are happy tends to make
you happier, and telling someone close to you that you are lonely
since your grandfather died tends to make you less lonely.
- Expressing our feelings to others allows others to know us; knowing and being known is intimacy.
- Intimacy requires getting good at listening.
- We don’t listen much in our culture. When people meet someone famous
they usually remember what they said but not what the famous person
said, yet the famous person is the one more worth listening to.
- Why the person is saying something is usually more
important than the contents that they are saying.
- Pay attention to the adjectives they use, this often reveals how
they are feeling.
- Feelings are simply a reaction.
Ch. 12: Faults, Fears, and Failures: The Sixth Level of Intimacy
- Level six is the emotional equivalent of nakedness.
- Telling your spouse your failings isn’t what improves the
relationship-they’ve already known them for years—it is the honesty and
humility of saying you need help. Obviously, this requires believing
that the other person will accept you and wants you to become
the-best-version-of-yourself.
- Level six is also where we feel comfortable enough to tell our fears
to the other: I’m afraid you will leave me. I’m afraid we won’t have
enough money to retire / pay for kids college / etc. The other person
knows that their goal is not to fix you, but to walk with you.
- We need to own our faults, fears, and failures, otherwise we become
victims. (“I am this way because X happened.”) The heroes, saints, and
leaders are not victims, they are dynamic choice makers. Excellence and
the victim mindset are diametrically opposed.
- Intimacy is owning and sharing our dark side, and it also free us.
- Becoming the-best-version-of-yourself is not an endpoint, you won’t
arrive; the key is the striving for it, as you see “I was
the-best-version-of-myself here, and here.”
- Our past is what has made us into who we are today. If we have grown
from our failures, then we are better because of them, but you cannot
try to take the failures the past away. If you love someone for who they
are now, their failures contribute to making them the things you love
now.
- Every saint has a past; every sinner has a future. The past does not
define your future.
- Forgiveness is essential. “Unforgiveness is like drinking poison and
expecting the other person to die.” (211) One key to forgiving others is
realizing that we have needed forgiveness ourself.
- We should not necessarily continue a relationship with someone who
has hurt us deeply, but we do need to forgive them.
- Humor can be helpful for intimacy, like when it allows couples to
signal acceptance of the other person despite the unresolvable problems
of the relationship. But humor can be used to avoid intimacy, and
sarcasm is destructive to intimacy, especially since it often addresses
an issue passive-aggressively.
Ch. 13: Legitimate Needs: The Seventh Level of Intimacy
- The seventh level is a dynamic collaboration of knowing and tending to
the legitimate needs of each other. (Needs, as opposed to wants. Food is
a legitimate need, because we die without it, but filet mignon is a
want.) This involves sharing our needs with each other, as well as well
as learning to figure out the needs of others (since we often don’t know
our own needs and thus can’t express them). For instance, one person
might need to have some time alone to think about an important decision
while someone else might need to talk about it with their friends.
- Needs
- Physical needs are pretty well known, since cause and effect are
fairly obvious.
- Some of our emotional needs are to love and be loved, t"o express
your opinions, to be listened to and taken seriously, to share your
feelings, and to be accepted for the person you are” (218). We have an
emotional need for intimacy.
- We have an intellectual need to be challenged and engaged.
- We have a basic spiritual need for silence and solitude.
- If we don’t get our spiritual, intellectual, and emotional needs met,
we don’t die, but we don’t thrive, either. “Anger, resentment,
discontentedness, and frustration are often signs that our needs are not
being met.” (228)
- The more our lives and relationships are centered around our
legitimate needs, the more we will thrive.
- “Love is the wanting, and the having, and the choosing, and the
becoming. Love is a desire to see the person we love be and become all
he or she is capable of being and becoming. Love is willingness to lay
down our own personal plans, desires, and agenda for the good of the
relationship. Love is delayed gratification, pleasure, and pain. Love is
being able to live and thrive apart, but choosing to be together.”
(222) “You know you love somebody when you are willing to
subordinate your personal plans, desires, and agenda to the good of that
relationship.” (222) Likewise, you know somebody else loves you when
they do the same for you.
- If we choose to pursue our wants in a relationship, that relationship
is dead, eventually. Thriving relationships are the collaboration in
tending to each other’s legitimate needs.
Ch. 14: Ten Reasons People Don’t Have Great Relationships
- They don’t establish a common purpose.
- The don’t clearly define what makes a relationship great.
- The make it a moving target.
- They make it seem impossible.
- They don’t believe [that it is possible].
- They never make it an absolute must.
- They don’t follow through.
- They have no accountability [for example, with SMART goals].
- They give up in the face of major challenges.
- They never get quality coaching. (Could be in-person, books, etc.)
Ch. 15: Defining a Great Relationship
- Basically inverts the ten reasons people don’t have great
relationships don’t and steps you through doing them.
Ch. 16: Don’t Just Hope...
- Don’t just hope your relationship will turn out great, you need to
plan for it.