Captivating
is written to heal the
heart of women, to encourage women to be the beautiful, vulnerable
people that God created. The book is written by both John and
his
wife Stasi, but is written for women. They discuss who God
created women to be, how women have been hurt and withdrawn from being
beautiful and vulnerable, and what repentance of this means. This
is a book that shows who God created women to be, and calls women to
turn to God to heal the wounds that say they are not beautiful, that
say they are not worthy of being loved, and become the women who God
created them to be.
God created women to be Beautiful. Beauty is one of the
essences
of God, and it is the essence of women. This beauty is not
just
physical beauty, but also a depth of soul and character which nurtures
and encourages others to rest. Beauty is vulnerable, however,
and
the world is not safe and will wound. One response is to
doubt
that God is trustable and to vow to not be vulnerable, which leads to a
self-sufficient, domineering woman. Another response is to
seek
something or someone that makes you feel beautiful, which leads to a
mousy, desolate woman. A much harder response is to listen to
God, who says that you
are
beautiful, that you
are
worth
fighting for, and to be willing to continue to be vulnerable, even when
there is no guarantee that you will be appreciated.
As this reviewer is not a woman, the best way to communicate the
principles of the book is to let the Eldridges speak for themselves:
“We
desire
to possess a beauty that is worth pursuing, worth fighting for, a
beauty that is core to who we truly
are.”
“[We don’t trust that God will protect us so that we can
be vulnerable. So we arrange to control our lives to avoid
needing to be vulnerable. But the desire and longing is still
there.]”
“You really won’t understand your life as a woman until you
understand this: You are passionately loved by the God of the
universe. You are passionately hated by his Enemy.”
“You are made for
romance, and the only one who can offer it to you consistently and
deeply is Jesus.”
“For a woman to enjoy relationship, she must repent of her need
to control and her insistence that people fill her. ... Being
safe and secure in her relationship with her Lord, she can risk being
vulnerable with others and offer her true self.”
“For a woman to unveil her beauty means she is offering her
heart. Not primarily her works or her usefulness... Offering her presence.” (138)
“To offer your heart is to offer your desire—instead of your
demand.”
“[God invites us] to follow the lead of Jesus wherever
he leads you. He will lead you first into himself, and then,
with
him, he will lead you into the world that he loves and needs you to
love. It is by Invitation.”
I read this book because I, as a man, had no clue what women wanted or
needed. The Eldridges offer no list to be memorized, but
instead
talk about who women
are. It has been a very illuminating book; as I read it, I could
see
many of the things the book talks about around me. Probably
the
most important is the idea that beauty is the
essence
of a woman. It is not
just that she looks beautiful, but she
acts
beautifully and
desires
beautifully. And as I
looked around at the women I know I found that indeed, they were all
beautiful. Many act as if they do not believe that they are
beautiful, particularly the overweight ones, but it creeps out anyway,
in a smile, in their gentleness, in the desire to care for others.
When I was in high school I used to scoff at the idea of “knowing
yourself.” Bah, how could you not know yourself? But, in
fact, it seems that most of us neither really understand who we are or
who others are. If you are a woman, this book will help you
understand who God created you to be and unless you have already
pondered it, I expect that you will find that it says what you always
subconsciously suspected. If you are a man, you probably need
to
read this book, given the statistics on how few of us understand the
true value of a woman. While the book is very enlightening,
it is
probably a fairly introductory text, so if you have lived a long time
and have thought a lot about this, the book may be less
useful. However, the book has solid principles backed with effective
illustrations and I expect that almost all readers will find this to be
a valuable book.
Unfortunately, this review does not do justice to the contents of the
book at all, and while I ordinarily publish my notes simply for my own
personal reference, in this case I highly recommend that everyone take
the time to read them, as the above is very cursory.
Review: 9.7
Nicely written with compelling material. This book fits in the “who we are” category, so it is probably most
applicable to people in their 20s and 30s. Older men and women
probably have a reasonably intuitive grasp of the material, although
this book may give some organization to the ideas. However, with
the large number of unhappy marriages in the U.S., even among
Christians, it is clear that we, as a culture, do not have a good grasp
of who we are, because we obviously have no clue how to relate to each
other. So I expect that this book will be useful to a wide age
range. However, I suspect that this book is probably not a book
that will last 100 years, because it seems to lack depth. (Of
course, I am not sure what depth would look like in this case.)
Unfortunately, I cannot give any more concrete reasons than that. That in no ways diminishes the value of the book and unless you can
think of a good reason not to read the book, I think you will find it
illuminating.
I also recommend reading
Every Woman’s Marriage,
which
paints a detailed picture of what happens when a woman is not
comfortable with who God made her to be.
- Chapter 1: The
Heart of a Woman
- Deep down, women long to
be:
- Romanced, to be chased
after, to be cherished by someone
(ex: little girls long to be precious to Daddy)
- “An irreplaceable role
in a great adventure”: nurses
saving soldiers on the ships in Pearl Harbor, Sound of Music-Maria
- “Beauty to
unveil”: Why do little girls like to be
princesses? The importance of the wedding dress. “We desire
to possess a beauty that is worth pursuing, worth fighting for, a
beauty that is core to who we truly
are.” (17)
- Chapter 2: What
Eve Alone Can Tell
- Eve is the crown of
Creation. Genesis recounts an ever
more intricate series of plants and animals, ending in Eve.
- God is
beautiful. Eve tells us that God is beautiful.
- Beauty is
important: it comforts and relaxes us (think
about being in a beautiful garden), it nourishes us, it inspires us,
and it is “our most immediate experience of the eternal”. (40)
- All women are
beautiful. “beauty is an essence
that is given to every
woman at her creation.” (42)
- Women define themselves by
their relationships.
- Women want to be
desired. They show that God, too, wants
to be desired.
- God calls Eve an ezer kenegdo. The only other time this phrase is used it is used of God, where God is
the only thing that can save us. Eve is essential to the task
of
subduing the earth.
- Women are a
mystery. Not a mystery to be solved, but a
mystery to explore. As is God.
- Chapter 3: Haunted
by a Question
- Little boys want to know
“do I have what it takes?” Little girls want to know “Am I lovely?”
- God’s curse on Adam was
that life would be futile and that he
would fail. God’s curse on Eve was loneliness (lack of
intimacy),
the urge to control, and dominated by men.
- To shield themselves from
the lack of intimacy, women either
become dominating or needy and mousy.
- Domination is avoiding
being vulnerable by controlling one’s
relationships
- Desolate, neediness
avoids being vulnerable by avoiding the
situation.
- Women indulge because it
makes them feel better for a time—the
recipe for addiction. Instead of being drawn to God by the
emptiness, turning to other things (giving your heart away to something
else).
- Every woman is afraid that
she will be abandoned.
- Chapter 4: Wounded
- Beautiful story about how
a mother and father appreciate their
little girl on her sixth birthday.
- Until this century, women
lived in community with each other,
so girls learned what it meant to be feminine from the
community. Now it is primarily through our parents.
- A girl’s Question is
answered primarily by their fathers.
- Abusive fathers show (or
tell) their girls that they have no
value, that their femininity is a liability (in the case of
abuse). And when the father gets angry, the girl thinks it is
her
fault.
- Passive fathers show
their girls that they have no value by
never doing anything with them. If they have an affair or get
divorced (not limited to passive fathers), they unwittingly send the
message that their mother was not good enough, so the girl learns that
her heart is not safe.
- The wounds a girl receives
in childhood lead her to make
resolves to not let that happen. This may be a resolve to
always
be a better person (so that she can keep her man), hide one’s
femininity (if abused), to simply hide (if she thinks that she will
always be a disappointment).
- Women don’t trust that God
will protect them so that they can
be vulnerable. So they arrange to control their life to avoid
needing to be vulnerable. But the desire and longing is still
there.
- Chapter 5: A
Special Hatred
- Women are continually
assaulted in the world. They are
physically assaulted (rape, female circumcision), considered less than
a man in many cultures, one million girls are sold into the sex trade
each year.
- Men are not the enemy,
Satan is the enemy.
- Satan chose Eve, not Adam
to attack, because she is a picture
of God’s beauty and of life. Satan was made to be beautiful,
and
now
he hates it.
- When men start learning
about how much a woman hurts, they get
a impression that they should back off. This isn’t from the
woman, and it probably isn’t the desire of the man; it is
from
Satan.
- “You really won’t
understand your life as a woman until you
understand this: You are passionately loved by the God of the
universe. You are passionately hated by his Enemy.” (91)
- Chapter 6: Healing
the Wound
- God cursed us so that we
could not be content with anything
besides Him
- Give God permission to the
places we (as women) have shut up
and hid.
- Give up the vows of “I
will live [like this]...”
- Allow yourself to cry
about it. And then forgive.
- Forgiveness is a choice,
not a feeling. You’ll never feel
like forgiving (until you’ve
already done the forgiving)
- Ask Jesus to heal you, ask
God to be a father
- Ask Him if you are
captivating, if you are beautiful.
- Chapter 7: Romanced
- “A woman becomes beautiful
when she knows she’s loved.” (112)
- God romances [us as
women]. [We] need to open our hearts
to allow God to love [us].
- Ask Jesus how he is
romancing you.
- Sometimes God will be
distant; this is to cause your
heart to yearn after Him.
- God wants to be loved by
you. You delight Him like no one
else can.
- Worship is giving to God,
not getting.
- “Worship is what we give
our hearts away to in return for a
promise of Life. Some worship fashion; others
worship a
boyfriend or husband. We really are limitless in what we will
give our hearts away to. ... But Jesus is
the only
one worthy of our heart’s devotion.” (123)
- Make time to pursue
intimacy with God. “You are made for
romance, and the only one who can offer it to you consistently and
deeply is Jesus.” (125)
- Chapter 8: Beauty
to Unveil
- The essence of a man is
Strength, someone who comes through for
us [women]. Not physical strength, but strength of soul.
- Men become more
beautiful as they inhabit their strength
- The essence of a woman is
Beauty, an physical incarnation of
God’s beauty.
- A woman’s beauty comes
when her heart is at rest, comfortable
that God loves her.
- One 75-year old woman is
extremely beautiful because she is
completely at rest, and invites others to rest.
- A woman invites. A woman who is striving invites others
to strive. A woman who is at rest invites others to rest.
- “To have a gentle and
quiet spirit is to have a heart of faith,
a heart that trusts in God, a spirit that has been quieted by his love
and filled with his peace. Not a heart that is striving and
restless.” (134)
- “‘He will quiet you with
his love’ (Zeph 3:17). A woman
of true beauty is a woman who in the depths of her soul is at rest,
trusting God because she has come to know him to be worthy of her
trust. She exudes a sense of calm, a sense of rest, and
invites
those around her to rest as well. She speaks
comfort; she
knows that we live in a world at war, that we have a vicious enemy, and
our journey is through a broken world. But she also knows
that
because of God all is well, that all will be well. A woman of true beauty
offers others the
grace to be and the room to become. In her presence, we
can release the tension and pressure that so often grip our
hearts. We can also breathe in the truth that God loves us
and he
is good.” (135)
- “For a woman to unveil her
beauty means she is offering her
heart. Not primarily her works or her usefulness... Offering her presence.” (138)
- “To offer your heart is to
offer your desire—instead of your
demand.” (139) (Instead of demanding that your
husband be
there for the family, share your desire that he be there.)
- To do this is risky
- “The scariest thing for
a man is to offer his strength in
situations where he doesn’t know if it will make any
difference. Or worse, that he will fail. ... Given the fact
that we
live after the Fall, far from Eden, and that a man’s life is plagued by
‘thorns and thistles,’ most
situations feel like a test of his strength. There is simply
no
guarantee of success. ... And so repentance for a man is
entering
into the very situations that he fears and offering his strength
anyway.” (140)
- “In the same way, the
scariest thing for a women is to offer
our beauty into situations where we don’t now if it will make any
difference. Or worse, that it will be rejected. For
our
Question is, Am I lovely?
And to be rejected is to hear a resounding, No. A woman doesn’t want to
offer her beauty unless she is guaranteed that it will be well
received. But life offers no such guarantees. We,
too, must
take risks. ... We can’t wait until we feel safe to love and
invite. In fact, if you feel a little scared, then you’re
probably on the right path.” (140-1)
- So we [women] need to
offer ourselves, and come to God when
we are rejected, instead of vowing never to do that again.
- Ex: a woman
whose husband is emotionally (maybe
physically) not there. But because she knows that God is
romancing her, she still invites. “How he responds—if he
responds—is not in her hands. But still, she
invites.” (142)
- God will deepen our
[women’s] hearts through suffering. He will not always give us what we want, because he wants us to be
something better.
- We [women] need to grow in
intimacy with God.
- “Contrary to what the
world claims, Beauty does not diminish
with time; Beauty deepens and increases. As with
June,
gorgeous at seventy-five, we find that our latter glory will be greater
than our former (Hag. 2:9). True beauty comes from a depth of
soul that only be attained through living many years well. June
was seventy-five and captivating. I will never forget her
because
she gave me such hope. I finally understood that it took that long
to become that
beautiful.” (145)
- When a woman knows that
the answer to her question “Am I
lovely? Am I worth fighting for?” is yes, her heart becomes
quiet. And Jesus says that, yes, you are
captivating. And
when we are confident of that, we can offer our hearts to others.
- “Unveiling our beauty
really just means unveiling our feminine
hearts. It’s scary, for sure. That is why it is our
greatest expression of faith, because we are going to have to trust
Jesus—really trust him. We’ll have to trust him that we have
a beauty, that what he has
said of us is true. And we’ll have to trust him with how it
goes
when we offer it, because that is out of our control. We’ll
have
to trust him when it hurts, and we’ll have to trust him when we are
finally seen and enjoyed. That’s why unveiling our beauty is how
we live by faith. ... So we
unveil beauty in hope. ... To offer beauty now is an
expression
of hope that [Jesus’ growing of our beauty] will be
completed. And unveiling beauty is our greatest expression of love, because it is
what the world most needs from us. When we choose not to
hide,
when we choose to offer our hears, we are choosing to love. Jesus
offers; he invites; he is present. That
is how he
loves. That is how we love—sincerely, as the Scripture says,
‘from the heart’ (1 Pet 1:22). Our focus shifts from
self-protection to the hearts of others. We offer Beauty so
that
their hearts might come alive, be healed, know God. That is
love.” (147)
- Chapter 9: Arousing Adam
- Men tend to take their Question to Eve; she makes him
feel like a man, but cannot answer the Question.
- Likewise, Women take their
Question to Man. Although a
Man’s validation can be extremely healing, God must be the primary
answerer of the Question.
- “No matter how much Adam pours into your aching soul, it’s
never enough. He cannot fill you. Maybe he’s pulled away
because he senses you’re asking him to fill you. Every woman has
to reckon with this—this ache she tries to get her man to fill. In order to learn how to love him, you must
first stop insisting that he fill you.” (153)
- The way to love a man is
to offer your beauty (Eldridge uses
“seduce,” presumably without the connotation of illicitness). A man will want to offer his strength when you offer your beauty. (Likewise, a woman will want to offer her beauty when a man offers his
strength)
- The women listed in Jesus’ genealogy were all courageous,
cunning, and very vulnerable. Mary (saying yes to God meant, in
all likelihood the end of her engagement to Joseph); Tamar; Rahab (committing treason in order to side with God); Ruth
(“Ruth takes a risk—a risk every woman knows—when she makes herself
vulnerable and alluring to Boaz [by sleeping at his feet]. She
arouses him to play the man. She
awakens his desire to be the Hero.
That’s the point.” (158) )
- Three types of women:
- Emasculating women (dominating women.) “Emasculating women send a clear message: ‘I don’t need
you. I refuse to be vulnerable and inviting. You have
nothing to offer me.’” (159)
- Desolate women (women consumed with good works). “The
message is, simply, ‘There’s nothing here for you.’ ... A
man in her presence feels ... (sic) uninvited. Unwanted. It’s a form of rejection, emasculation to be sure. But it’s
harder to point out because it’s so subtle.” (160)
- Desolate women (women consumed by their Question). “Their message to men is, ‘I need you too much. Please tell me
who I am. Fill me.’ Men use women like this—but they do
not love them. They do not feel challenged to be a Hero.” (160)
- Arousing women. “However it is expressed in the
uniqueness of your own femininity, arousing Adam comes down to
this: Need him. And
believe in him. That is what a man needs to hear from his
woman more than anything else. I need you. I need your
strength. I believe in you. You have what it takes.” (161)
- Not all men are good. Not all will respond well. “A
woman can test and see if a man is willing to move in a good direction
by offering a taste of what
is available with her if he does. She does not give everything in
a moment. As God does, she allures and waits to see what he will
do.” (162)
- Example of a woman married to a to nice guy, but emotionally
gone. “Checked out as a human being” (162) She arranged a
surprise romantic dinner one night, inviting him sexually. The
next night, he moved toward her, but she refused to give herself and
asked “Why do you want me? Is it only for my body—or are you
pursuing my heart? ... I long to give myself to you, ... but you need
to give yourself to me.” (162)
- Single women:
- “Offer beauty to him—in gently increasing amounts as he
pursues and comes closer.” (164) But not everything; some things are reserved for marriage.
- “Be careful you do not offer too much of yourself to a man
until you have good, solid evidence that he is a strong man willing to
commit.” (164)
- Men that you aren’t married to
- Words of encouragement, telling how you impacted their lives,
kindness, etc. It makes John [Eldridge] actually want to go and
offer his strength to Stasi [Eldridge].
- Chapter 10: Mothers, Daughters, Sisters
- “The desire in a daughter to please her mother is matched only
by her desire to be separate from her.” (169)
- If you view your daughter as an extension of you [as a woman]
then you will be horrified by some of her decisions, and try to teach
your daughter, which will cause her to pull away and strain the
relationship (already strained by the desire to be separate from her
mother)
- Stasi’s relationship with her mother was rather bad. It
started with her mom not wanting another child (and telling her about
it), which happened to be her. Her mother rarely gave her
attention, so she looked for validation in sex and drugs. She
came to Christ in high school, but things did not get better until she
examined the disappointments of her childhood and grieved over them.
- As it turned out, Stasi’s mother made her feel worthless and
failure, but her mother felt the same way about herself because of
Stasi. Their relationship became loving when Stasi apologized
to her mother for how she had hurt her mother.
- “I have heard it said that having a child is like having your
heart walk around outside your body. ... It had cost her [mother] to
love, had cost her much to mother. It always does. But she would tell you that it’s worth it, that there is no other
way.” (175)
- Women are called to mother, and not just with children. “It is about seeing who a person really is and calling him out to be
that person.” (177) This includes your children, other
people’s children, and (presumably) other adults. “All women are
called to mother. And all women are called to give birth. Women give birth to all kinds of things—to books..., to churches, to
movements, ... ideas, to creative expressions, to ministries. We
birth life in others by inviting them into deeper realms of healing, to
deeper walks with God, to deeper intimacy with Jesus.” (179)
- Friendships that women have with each other are of great
importance. “Women friends become the face of God to one
another—the face of grace, of delight, of mercy.” (180) We
can be understood with each other, and relax in each other’s presence.
- You can’t have too many best friends, probably not more than
about three. Others will be less close (although that may change
from time to time)
- “For a woman to enjoy relationship, she must repent of her need
to control and her insistence that people fill her. ... Being
safe and secure in her relationship with her Lord, she can risk being
vulnerable with others and offer her true self.” (182)
- Chapter 11: Warrior Princesses
- Stasi describes dizziness attacks, which turned out to be a
demonic attack, and which eventually ceased after she learned to always
pray against them.
- Emotional attacks: no shame in taking
antidepressants; we wouldn’t fault a diabetic for taking insulin.
- Relational attacks: feeling like you’ve always failed the
other person.
- Describes feeling like she always failed John. Told him
about that once, and he said that he didn’t feel that way. And he
told her that he felt that she felt that he failed her (which she
didn’t). So they prayed against the demonic attack.
- Describes feeling weird commanding the air to leave in the
name of Jesus.
- Women are gentle, but they can also be fierce. Sometimes
a man will not be around to fight for them. Sometimes they are
called to fight themselves.
- This fight is against spiritual forces.
- Describes three women, one who had believed the lie that she
should say nothing, one who thought she should not ask, and one who
thought she should not offer. NoAsk got a life-threatening asthma
attack, and SayNothing was forced to ask for help from NoOffer, prayed
against it and it went away.
- Chapter 12: An Irreplaceable Role
- Women have played a part in every great move of God (if not
directly, they were mothers of the men [e.g. Moses’ mother])
She was created to be an ezer kenegdo.
- Describes the life of various women that have had tremendous impact.
- Quotes G.K. Chesterton (What’s
Wrong with the World) about motherhood:
To be Queen Elizabeth within a definite area, deciding sales, banquets,
labors, and holidays; to be Whitely within a certain area,
providing toys, boots, cakes, and books; to be Aristotle within a
certain area, teaching morals, manners, theology, and hygiene; I
can understand how this might exhaust the mind, but I cannot imagine
how it could narrow it. How can it be a large career to tell
other people’s children about the Rule of Three, and a small career to
tell one’s own children about the universe? How can it be broad
to be the same thing to everyone and narrow to be everything to
someone? No, a woman’s function is laborious, but because it is
gigantic, not because it is minute.
- “Eve is God’s relational specialist given to the world to
keep relationship a priority.” (209) Because of the Trinity, relationship is the most important
thing.
- This is opposed. He removed Adam’s ezer
kenegdo in order to take down
Adam, and he removes our [women’s, but also men’s] ezers. “He makes a woman feel
like, ‘What do I have to offer, really? They’re probably doing
fine.’ Don’t believe it for a moment. You have been sent by
the Trinity on behalf of love, or relationships. Fight for
both.” (210)
- “God desires that wherever and however you offer yourself to
the Body of Christ, you’ll have the protection of good men over
you. Not to hold you back, but to set you free as a woman. Christ has made man as his warrior, to offer his strength on behalf of
Eve so that she might flourish. If that’s not the context you’ve found yourself in, find one that
is.” (211)
- You [as a woman] must live in the World. But you must do
this as a Woman, not how the World expects you to be.
- Frederick Buechner: “The place that God
calls us is that place where the world’s deep hunger and our deep desire
meet.” (213)
- “Of course, this is scary.” (213) Do not give in
to fear (1 Pet 3:6). Remember that God finds you [as a woman]
captivating.
- “He wants us to trust
him. How it turns out is no longer the point. ... [The point] is our loving response to our Lover’s invitation.” (215)
- God invites us [as women] “to follow the lead of Jesus wherever
he leads you. He will lead you first into himself, and then, with
him, he will lead you into the world that he loves and needs you to
love. It is by Invitation.” (217)